Deuteronomy 6:5-9

5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.
6 And these words, all that I command thee this day, shall be in thy heart and in thy soul.
7 And thou shalt teach them to thy children, and thou shalt speak of them sitting in the house, and walking by the way, and lying down, and rising up.
8 And thou shalt fasten them for a sign upon thy hand, and it shall be immoveable before thine eyes.
9 And ye shall write them on the lintels of your houses and of your gates.

Deuteronomy 6:5-9 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 6

In this chapter Moses proceeds on in his exhortations to the people of Israel, to attend to the commandments of God, that it might be well with them, De 6:1-3, and begins with a principal and fundamental article of religion, which deserved their first and chief regard, the unity of God, and the love of him, De 6:4,5, which they were carefully to instinct their children in, and ever to be mindful of themselves, De 6:6-9, and when they were come into the land of Canaan, and into a plentiful enjoyment of all good things in it, they are exhorted to be careful not to forget the Lord, their kind benefactor; but to fear him, serve him, and not go after other gods, since he is jealous of his honour and worship, De 6:10-15 and not to tempt him, as they had done, but diligently keep, his commandments, that it might be well with them in that land, De 6:16-19, and when their children inquired the reason and meaning of such testimonies, statutes, and judgments, that were enjoined them, they were to give them the history of their case in Egypt, their deliverance from thence, the wonders that were wrought for them, and the introduction of them into the good land of Canaan; and to let them know that these commands were some of them in commemoration of these blessings; and by these they were laid under obligation to regard them all, and the rather, since they were not only for the glory of God, but for their own good, De 6:20-25.

The Brenton translation of the Septuagint is in the public domain.