Nehemiah 1:5-11

5 I said, "God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands:

6 Look at me, listen to me. Pay attention to this prayer of your servant that I'm praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I'm including myself, I and my ancestors, among those who have sinned against you.

7 "We've treated you like dirt: We haven't done what you told us, haven't followed your commands, and haven't respected the decisions you gave to Moses your servant.

8 All the same, remember the warning you posted to your servant Moses: 'If you betray me, I'll scatter you to the four winds,

9 but if you come back to me and do what I tell you, I'll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.'

10 "Well, there they are - your servants, your people whom you so powerfully and impressively redeemed.

11 O Master, listen to me, listen to your servant's prayer - and yes, to all your servants who delight in honoring you - and make me successful today so that I get what I want from the king." I was cupbearer to the king.

Nehemiah 1:5-11 Meaning and Commentary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.