Revelation 3:7-13

7 Write this to Philadelphia, to the Angel of the church. The Holy, the True - David's key in his hand, opening doors no one can lock, locking doors no one can open - speaks:

8 "I see what you've done. Now see what I've done. I've opened a door before you that no one can slam shut. You don't have much strength, I know that; you used what you had to keep my Word. You didn't deny me when times were rough.

9 "And watch as I take those who call themselves true believers but are nothing of the kind, pretenders whose true membership is in the club of Satan - watch as I strip off their pretensions and they're forced to acknowledge it's you that I've loved.

10 "Because you kept my Word in passionate patience, I'll keep you safe in the time of testing that will be here soon, and all over the earth, every man, woman, and child put to the test.

11 "I'm on my way; I'll be there soon. Keep a tight grip on what you have so no one distracts you and steals your crown.

12 "I'll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I'll write names on you, the pillars: the Name of my God, the Name of God's City - the new Jerusalem coming down out of Heaven - and my new Name.

13 "Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches."

Revelation 3:7-13 Meaning and Commentary

INTRODUCTION TO REVELATION 3

This chapter contains the epistles to the churches at Sardis, Philadelphia, and Laodicea, and begins with that to Sardis; in which the sender describes himself by some things taken out of a former description of him; and gives an account of the state of this church; that her works were known by him, which were imperfect; and that she had the name of a living church, but was dead; wherefore she is exhorted to watchfulness and diligence, to remember how she had heard and received the Gospel, and to hold it fast, and repent of her sins: if not, he threatens to come as a thief unawares upon her, Re 3:1-3, but excepts some few persons from this general account, who were not defiled with the corruptions of the majority, and who therefore should be favoured with communion with him, Re 3:4, and then some gracious promises are made to persevering saints, and the epistle is concluded in the usual form, Re 3:5,6. Next follows the epistle to the church at Philadelphia; in which the sender assumes some peculiar titles not before mentioned, taken from his holiness, truth, and power, Re 3:7, signifies his approbation of her works; declares he had set before her an open door, which could not be shut; affirms she had a little strength, and commends her for keeping his word, Re 3:8, and, for her encouragement, promises that some persons, formerly of bad characters, should come and worship before her, and should know what an interest she had in his love; and that since she had kept his word, he would keep her from an hour of temptation, which will be a trying time to all the world, Re 3:9,10, and in consideration of his speedy coming, he exhorts her to hold fast what she had, that she might not lose her honour and glory; and promises the overcomer a fixed place and name in the house of God; and closes the epistle as the rest, Re 3:11-13, and then follows the last epistle of all, which is that to the church at Laodicea; in which the sender describes himself by some characters taken from his truth and faithfulness, and from his eternity, power, and dominion, Re 3:14, represents the members of this church as lukewarm, and very disagreeable to him, Re 3:15,16, and as having a vain opinion of themselves, being ignorant of their real state and case, Re 3:17, wherefore he gives them some wholesome counsel and advice, suitable to their condition, Re 3:18, and whereas there were some among them he loved, he lets them know that his rebukes and chastenings were from love, and with a view to stimulate them to zeal, and bring them to repentance, which became them, Re 3:19, and then he informs them where he was, what he expected from them, and what they might upon a suitable behaviour enjoy with him, Re 3:20, and next promises to the overcomer great honour and glory, such as he had with his Father; and concludes the epistle in his usual manner, Re 3:21,22.