1 Corinthians 2:16; 1 Corinthians 4:7; 1 Corinthians 4:15; 1 Corinthians 5:1; 1 Corinthians 6:1; 1 Corinthians 6:4; 1 Corinthians 6:7; 1 Corinthians 6:19; 1 Corinthians 7:2; 1 Corinthians 7:7; 1 Corinthians 7:12-13; 1 Corinthians 7:25; 1 Corinthians 7:28-29; 1 Corinthians 7:37; 1 Corinthians 7:40; 1 Corinthians 8:1; 1 Corinthians 8:10; 1 Corinthians 9:4-6; 1 Corinthians 9:17; 1 Corinthians 11:4; 1 Corinthians 11:10; 1 Corinthians 11:16; 1 Corinthians 11:22; 1 Corinthians 12:12; 1 Corinthians 12:21; 1 Corinthians 12:23-24; 1 Corinthians 12:30; 1 Corinthians 13:1-3; 1 Corinthians 14:26; 1 Corinthians 15:31; 1 Corinthians 15:34
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For WHO HAS KNOWN THE MIND OF THE LORD , THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.
For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel.
It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife.
Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?
So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church?
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.
But to the rest I say, not the Lord , that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.
Now concerning virgins I have no command of the Lord , but I give an opinion as one who by the mercy of the Lord is trustworthy.
But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.
But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;
But he who stands firm in his heart, being under no constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well.
But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.
Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies.
For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols?
Do we not have a right to eat and drink?
Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas?
Or do only Barnabas and I not have a right to refrain from working?
For if I do this voluntarily, I have a reward; but if against my will, I have a stewardship entrusted to me.
Every man who has something on his head while praying or prophesying disgraces his head.
Therefore the woman ought to have a symbol of authority on her head, because of the angels.
But if one is inclined to be contentious, we have no other practice, nor have the churches of God.
What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
And the eye cannot say to the hand, "I have no need of you"; or again the head to the feet, "I have no need of you."
and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,
whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked,
All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?
If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.
If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.
I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord , I die daily .
Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.