Mark 1:35-45

Jesus Prays in a Quiet Place

35 It was very early in the morning and still dark. Jesus got up and left the house. He went to a place where he could be alone. There he prayed.

36 Simon and his friends went to look for Jesus.

37 When they found him, they called out, "Everyone is looking for you!"

38 Jesus replied, "Let's go somewhere else. I want to go to the nearby towns. I must preach there also. That is why I have come."

39 So he traveled all around Galilee. He preached in their synagogues. He also drove out demons.

Jesus Heals a Man Who Had a Skin Disease

40 A man who had a skin disease came to Jesus. On his knees he begged Jesus. He said, "If you are willing to make me 'clean,' you can do it."

41 Jesus was filled with deep concern. He reached out his hand and touched the man. "I am willing to do it," he said. "Be 'clean'!"

42 Right away the disease left him. He was healed.

43 Jesus sent him away at once. He gave the man a strong warning.

44 "Don't tell this to anyone," he said. "Go and show yourself to the priest. Offer the sacrifices that Moses commanded. It will be a witness to the priest and the people that you are 'clean.' "

45 But the man went out and started talking right away. He spread the news to everyone. So Jesus could no longer enter a town openly. He stayed outside in lonely places. But people still came to him from everywhere.

Mark 1:35-45 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.