To each is given the manifestation of the Spirit for the common good.
To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
to another faith by the same Spirit, to another gifts of healing by the one Spirit,
to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues.
All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
Indeed, the body does not consist of one member but of many.
If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.
And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be?