Lamentations 3:21-39

21 But this I call to mind, and therefore I have hope:
22 The steadfast love of the Lord never ceases, his mercies never come to an end;
23 they are new every morning; great is your faithfulness.
24 "The Lord is my portion," says my soul, "therefore I will hope in him."
25 The Lord is good to those who wait for him, to the soul that seeks him.
26 It is good that one should wait quietly for the salvation of the Lord.
27 It is good for one to bear the yoke in youth,
28 to sit alone in silence when the Lord has imposed it,
29 to put one's mouth to the dust (there may yet be hope),
30 to give one's cheek to the smiter, and be filled with insults.
31 For the Lord will not reject forever.
32 Although he causes grief, he will have compassion according to the abundance of his steadfast love;
33 for he does not willingly afflict or grieve anyone.
34 When all the prisoners of the land are crushed under foot,
35 when human rights are perverted in the presence of the Most High,
36 when one's case is subverted —does the Lord not see it?
37 Who can command and have it done, if the Lord has not ordained it?
38 Is it not from the mouth of the Most High that good and bad come?
39 Why should any who draw breath complain about the punishment of their sins?

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Lamentations 3:21-39 Meaning and Commentary

INTRODUCTION TO LAMENTATIONS 3

This chapter is a complaint and lamentation like the former, and on the same subject, only the prophet mixes his own afflictions and distresses with the public calamities; or else he represents the church in her complaints; and some have thought him to be a type of Christ throughout the whole; to whom various things may be applied. It is indeed written in a different form from the other chapters, in another sort of metre; and though in an alphabetical manner as the rest, yet with this difference, that three verses together begin with the same letter; so that the alphabet is gone through three times in it. Here is first a complaint of the afflictions of the prophet, and of the people, expressed by a rod, by darkness, by wormwood and gall, and many other things; and especially by the Lord's appearing against them as an enemy, in a most severe and terrible manner; shutting out their prayer; being as a bear and lion to them; and giving them up to the cruelty and scorn of their enemies, La 3:1-21; then follows some comfort taken by them, from the mercy, faithfulness, and goodness of God; from the usefulness of patience in bearing afflictions; and from the end of God in laying them upon men; and from the providence of God, by which all things are ordered, La 3:22-38; wherefore, instead of complaining, it would be better, it is suggested, to attend to the duties of examination of their ways, and of repentance, and of prayer, La 3:39-41; and a particular prayer is directed to, in which confession of sin is made, and their miseries deplored, by reason of the hidings of God's face, and the insults of their enemies, La 3:42-47; and then the prophet expresses his sympathy with his people under affliction, and declares what he himself met with from his enemies, La 3:48-54; and relates bow he called upon the Lord, and he heard and delivered him, La 3:55-58; and concludes with a request that he would judge his cause, and avenge him on enemies, La 3:59-66.

Footnotes 1

  • [a]. Syr Tg: Heb [Lord, we are not cut off]
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