Salmos 32:6-11

6 Por lo tanto, que todos los justos oren a ti, mientras aún haya tiempo,
para que no se ahoguen en las desbordantes aguas del juicio.

7 Pues tú eres mi escondite;
me proteges de las dificultades
y me rodeas con canciones de victoria.
Interludio

8 El Señor
dice: «Te guiaré por el mejor sendero para tu vida;
te aconsejaré y velaré por ti.

9 No seas como el mulo o el caballo, que no tienen entendimiento,
que necesitan un freno y una brida para mantenerse controlados».

10 Muchos son los dolores de los malvados,
pero el amor inagotable rodea a los que confían en el Señor
.

11 ¡Así que alégrense mucho en el Señor
y estén contentos, ustedes los que le obedecen!
¡Griten de alegría, ustedes de corazón puro!

Salmos 32:6-11 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.