Daniel 2:32-43

32 This tzelem’s head was of fine gold, his chest and his arms of silver, his middle and his thighs of bronze,
33 His legs of iron, his feet part of iron and part of clay.
34 Thou sawest till that an even (stone [Moshiach; see Tehillim 118:22; Yeshayah 53:3, Tehillim 2:9]) was cut out without hands, which struck the tzelem upon his feet that were of iron and clay, and broke them to pieces.
35 Then was the iron, the clay, the bronze, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no trace was found of them; and the even (stone) that struck the tzelem became a great mountain, and filled kol ha’aretz.
36 This is the chalom (dream); and we will tell the pesher thereof before the king.
37 Thou, O king, art a king of kings; for the G-d of Shomayim hath given thee a kingdom, power, and strength, and glory.
38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee shalit (ruler) over them all. Thou art this head of gold.
39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of bronze, which shall bear rule over kol ha’aretz.
40 And the fourth mamlachah shall be strong as iron; forasmuch as iron breaketh in pieces and subdueth all things; and as iron that breaketh all these, shall it break in pieces and crush.
41 And whereas thou sawest the feet and toes, part of potters’ clay and part of iron, the mamlachah shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with baked clay.
42 And as the toes of the feet were part of iron, and part of clay, so the mamlachah shall be partly strong, and partly fragile.
43 And whereas thou sawest iron mixed with baked clay, so the zera of the people will be a mixture and will not remain united, even as iron is not mixed with clay.

Daniel 2:32-43 Meaning and Commentary

INTRODUCTION TO DANIAL 2

The subject of this chapter is a dream which Nebuchadnezzar had dreamed, but had forgot; upon which he calls his magicians and astrologers together, to tell him it, and the interpretation of it; threatening them with death if they did not, and promising them great rewards and honour if they did, Da 2:1-6, they urge the unreasonableness of the demand, and the impossibility of the thing; which so highly incensed the king, that he ordered their immediate destruction, Da 2:7-13, Daniel and his companions being in danger, he goes in to the king, and desires time, and he would show him what he had dreamed; which being granted, he spent it in prayer to God, Da 2:14-18, and the thing being revealed to him, he gave thanks to God, Da 2:19-23, and being introduced to the king, he both told him his dream, and the interpretation of it; which concerned the four monarchies of the world, and the everlasting kingdom of the Messiah, Da 2:24-45, upon which he was highly honoured, and greatly promoted by the king, Da 2:46-49.

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.