Parallel Bible results for Galatians 3

New Revised Standard

New International Version

Galatians 3

NRS 1 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! NIV 1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. NRS 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? NIV 2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? NRS 3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh? NIV 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? NRS 4 Did you experience so much for nothing?—if it really was for nothing. NIV 4 Have you experienced so much in vain—if it really was in vain? NRS 5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard? NIV 5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? NRS 6 Just as Abraham "believed God, and it was reckoned to him as righteousness," NIV 6 So also Abraham “believed God, and it was credited to him as righteousness.” NRS 7 so, you see, those who believe are the descendants of Abraham. NIV 7 Understand, then, that those who have faith are children of Abraham. NRS 8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, "All the Gentiles shall be blessed in you." NIV 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” NRS 9 For this reason, those who believe are blessed with Abraham who believed. NIV 9 So those who rely on faith are blessed along with Abraham, the man of faith. NRS 10 For all who rely on the works of the law are under a curse; for it is written, "Cursed is everyone who does not observe and obey all the things written in the book of the law." NIV 10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” NRS 11 Now it is evident that no one is justified before God by the law; for "The one who is righteous will live by faith." NIV 11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” NRS 12 But the law does not rest on faith; on the contrary, "Whoever does the works of the law will live by them." NIV 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” NRS 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who hangs on a tree"— NIV 13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” NRS 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. NIV 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. NRS 15 Brothers and sisters, I give an example from daily life: once a person's will has been ratified, no one adds to it or annuls it. NIV 15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. NRS 16 Now the promises were made to Abraham and to his offspring; it does not say, "And to offsprings," as of many; but it says, "And to your offspring," that is, to one person, who is Christ. NIV 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. NRS 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. NIV 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. NRS 18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise. NIV 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. NRS 19 Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator. NIV 19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. NRS 20 Now a mediator involves more than one party; but God is one. NIV 20 A mediator, however, implies more than one party; but God is one. NRS 21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. NIV 21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. NRS 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. NIV 22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. NRS 23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. NIV 23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. NRS 24 Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. NIV 24 So the law was our guardian until Christ came that we might be justified by faith. NRS 25 But now that faith has come, we are no longer subject to a disciplinarian, NIV 25 Now that this faith has come, we are no longer under a guardian. NRS 26 for in Christ Jesus you are all children of God through faith. NIV 26 So in Christ Jesus you are all children of God through faith, NRS 27 As many of you as were baptized into Christ have clothed yourselves with Christ. NIV 27 for all of you who were baptized into Christ have clothed yourselves with Christ. NRS 28 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. NIV 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. NRS 29 And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise. NIV 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

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