Parallel Bible results for "Malachi 3"

Malachi 3

Orthodox Jewish Bible OJB

1 Hineni, I will send malachi, and he shall prepare the Derech before me: and HaAdon (the L-rd [Moshiach] Zech 4:14), whom ye seek, shall suddenly come to His Heikhal, even the Malach HaBrit, in whom ye have chafetz (delight): hinei, He is coming, saith Hashem Tzva’os.

2 But who may abide the Yom Bo’o (day of His coming)? Who shall stand when He appeareth? For He is like a refiner’s eish, and like fullers’ soap:

3 And He shall sit as a refiner and purifier of kesef; and He shall purify the Bnei Levi, and purge them as zahav and kesef, that they may offer unto Hashem an offering in tzedakah.

4 Then shall the offering of Yehudah and Yerushalayim be pleasing unto Hashem, as in the yamei olam (days of old), and as in shanim kadmoniyyot (former years).

5 And I will come near to you for mishpat; and I will be a swift ed (witness) against the mekhashfim (sorcerers), and against the mena’afim (adulterers), and against false swearers, and against those that oppress the hireling in his wages, the almanah (widow), and the fatherless, and that turn aside the ger from his right, and fear not Me, saith Hashem Tzva’os.

6 For I am Hashem, I change not; therefore ye Bnei Ya’akov are not consumed.

7 Even from the yamei avoteichem ye are gone away from Mine chukkim, and have not been shomer over them. Return unto Me, and I will return unto you, saith Hashem Tzva’os. But ye said, Wherein shall we return?

8 Will a man rob G-d? Yet ye have robbed Me [Ex 20:15]. But ye say, Wherein have we robbed Thee? In ma’aser (tithes) and terumah (offerings, contributions).

9 Ye are cursed with a me’erah (curse); for ye have robbed Me, even this whole Goy (nation).

10 Bring ye kol hama’aser (all the tithes) into the Beis HaOtzar (House of the Treasury), that there may be teref (food) in Mine Beis [Hamikdash], and prove Me now herewith, saith Hashem Tzva’os, if I will not open you the windows of Shomayim, and pour you out a brocha, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the p’ri ha’adamah; neither shall your gefen cast her fruit before the time in the sadeh, saith Hashem Tzva’os.

12 And kol HaGoyim shall call you blessed; for ye shall be an Eretz Chefetz, saith Hashem Tzva’os.

13 Your devarim have been harsh against Me, saith Hashem. Yet ye say, What have we spoken so much against Thee?

14 Ye have said, Avod Elohim is vain; and what profit is it that we have been shomer over His mishmeret, and that we have walked as mourners before Hashem Tzva’os?

15 And now we call the zedim (proud) happy; yea, they that work rishah (wickedness) are set up; yea, they that tempt Elohim even go free.

16 Then they that feared Hashem spoke often one to another; and Hashem paid heed, and heard it, and a Sefer Zikaron (book of remembrance) was written before Him for them that feared Hashem, and that meditated upon Shmo (His Name).

17 And they shall be Mine, saith Hashem Tzva’os, in that Yom when I make up My segullah (special treasure, possession); and I will spare them, as a man spareth his own ben haoved oto (son that serveth him).

18 Then shall ye return, and discern between the tzaddik and the rasha, between oved Elohim (him that serveth G-d) and him that serveth Him not.

New International Version NIV

1 “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty.

2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap.

3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness,

4 and the offerings of Judah and Jerusalem will be acceptable to the LORD, as in days gone by, as in former years.

5 “So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the LORD Almighty.

6 “I the LORD do not change. So you, the descendants of Jacob, are not destroyed.

7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the LORD Almighty. “But you ask, ‘How are we to return?’

8 “Will a mere mortal rob God? Yet you rob me. “But you ask, ‘How are we robbing you?’ “In tithes and offerings.

9 You are under a curse—your whole nation—because you are robbing me.

10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.

11 I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty.

12 “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.

13 “You have spoken arrogantly against me,” says the LORD. “Yet you ask, ‘What have we said against you?’

14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the LORD Almighty?

15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’ ”

16 Then those who feared the LORD talked with each other, and the LORD listened and heard. A scroll of remembrance was written in his presence concerning those who feared the LORD and honored his name.

17 “On the day when I act,” says the LORD Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.

18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.