Parallel Bible results for Mark 15

Douay-Rheims Catholic Bible

New International Version

Mark 15

RHE 1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate. NIV 1 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate. RHE 2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it. NIV 2 “Are you the king of the Jews?” asked Pilate. “You have said so,” Jesus replied. RHE 3 And the chief priests accused him in many things. NIV 3 The chief priests accused him of many things. RHE 4 And Pilate again asked him, saying: Answerest thou nothing? Behold in how many things they accuse thee. NIV 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.” RHE 5 But Jesus still answered nothing: so that Pilate wondered. NIV 5 But Jesus still made no reply, and Pilate was amazed. RHE 6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded. NIV 6 Now it was the custom at the festival to release a prisoner whom the people requested. RHE 7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder. NIV 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. RHE 8 And when the multitude was come up, they began to desire that he would do as he had ever done unto them. NIV 8 The crowd came up and asked Pilate to do for them what he usually did. RHE 9 And Pilate answered them and said: Will you that I release to you the king of the Jews? NIV 9 “Do you want me to release to you the king of the Jews?” asked Pilate, RHE 10 For he knew that the chief priests had delivered him up out of envy. NIV 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. RHE 11 But the chief priests moved the people, that he should rather release Barabbas to them. NIV 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead. RHE 12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews? NIV 12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them. RHE 13 But they again cried out: Crucify him. NIV 13 “Crucify him!” they shouted. RHE 14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him. NIV 14 “Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!” RHE 15 And so Pilate being willing to satisfy the people, released to them Barabbas: and delivered up Jesus, when he had scourged him, to be crucified. NIV 15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. RHE 16 And the soldiers led him away into the court of the palace: and they called together the whole band. NIV 16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. RHE 17 And they clothed him with purple: and, platting a crown of thorns, they put it upon him. NIV 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. RHE 18 And they began to salute him: Hail, king of the Jews. NIV 18 And they began to call out to him, “Hail, king of the Jews!” RHE 19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him. NIV 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. RHE 20 And after they had mocked him, they took off the purple from him and put his own garments on him: and they led him out to crucify him. NIV 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him. RHE 21 And they forced one Simon a Cyrenian, who passed by coming out of the country, the father of Alexander and of Rufus, to take up his cross. NIV 21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. RHE 22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary. NIV 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). RHE 23 And they gave him to drink wine mingled with myrrh. But he took it not. NIV 23 Then they offered him wine mixed with myrrh, but he did not take it. RHE 24 And crucifying him, they divided his garments, casting lots upon them, what every man should take. NIV 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get. RHE 25 And it was the third hour: and they crucified him. NIV 25 It was nine in the morning when they crucified him. RHE 26 And the inscription of his cause was written over: THE KING OF THE JEWS. NIV 26 The written notice of the charge against him read: THE KING OF THE JEWS. RHE 27 And with him they crucify two thieves: the one on his right hand, and the other on his left. NIV 27 They crucified two rebels with him, one on his right and one on his left. RHE 28 And the scripture was fulfilled, which saith: And with the wicked he was reputed. RHE 29 And they that passed by blasphemed him, wagging their heads and saying: Vah, thou that destroyest the temple of God and in three days buildest it up again: NIV 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, RHE 30 Save thyself, coming down from the cross. NIV 30 come down from the cross and save yourself !” RHE 31 In like manner also the chief priests, mocking, said with the scribes one to another: He saved others; himself he cannot save. NIV 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! RHE 32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him, reviled him. NIV 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. RHE 33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour. NIV 33 At noon, darkness came over the whole land until three in the afternoon. RHE 34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou forsaken me? NIV 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). RHE 35 And some of the standers by hearing, said: Behold he calleth Elias. NIV 35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.” RHE 36 And one running and filling a sponge with vinegar and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down. NIV 36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. RHE 37 And Jesus, having cried out with a loud voice, gave up the ghost. NIV 37 With a loud cry, Jesus breathed his last. RHE 38 And the veil of the temple was rent in two, from the top to the bottom. NIV 38 The curtain of the temple was torn in two from top to bottom. RHE 39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost. said: Indeed this man was the son of God. NIV 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” RHE 40 And there were also women looking on afar off: among whom was Mary Magdalen and Mary the mother of James the Less and of Joseph and Salome, NIV 40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. RHE 41 Who also when he was in Galilee followed him and ministered to him, and many other women that came up with him to Jerusalem. NIV 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. RHE 42 And when evening was now come (because it was the Parasceve, that is, the day before the sabbath), NIV 42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, RHE 43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate and begged the body of Jesus. NIV 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. RHE 44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead. NIV 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. RHE 45 And when he had understood it by the centurion, he gave the body to Joseph. NIV 45 When he learned from the centurion that it was so, he gave the body to Joseph. RHE 46 And Joseph, buying fine linen and taking him down, wrapped him up in the fine linen and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre. NIV 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. RHE 47 And Mary Magdalen and Mary the mother of Joseph, beheld where he was laid. NIV 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.

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