Parallel Bible results for "Matthew 12"

Matthew 12

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1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
2 When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
3 He answered, “Haven’t you read what David did when he and his companions were hungry?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?
6 But I saye vnto you: that here is one greater then ye teple.
6 I tell you that something greater than the temple is here.
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’you would not have condemned the innocent.
8 For ye sonne of man is lord even of ye saboth daye.
8 For the Son of Man is Lord of the Sabbath.”
9 And he departed thence and went into their synagoge:
9 Going on from that place, he went into their synagogue,
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other.
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
14 But the Pharisees went out and plotted how they might kill Jesus.
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.
16 and charged the that they shuld not make him knowe:
16 He warned them not to tell others about him.
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
17 This was to fulfill what was spoken through the prophet Isaiah:
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
18 “Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
19 He will not quarrel or cry out; no one will hear his voice in the streets.
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
20 A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.
21 and in hys name shall the gentyls truste.
21 In his name the nations will put their hope.”
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
23 And all the people were amased and sayde: Ys not this that sonne of David?
23 All the people were astonished and said, “Could this be the Son of David?”
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
27 And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges.
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
30 “Whoever is not with me is against me, and whoever does not gather with me scatters.
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come.
32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
37 For by your words you will be acquitted, and by your words you will be condemned.”
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it.
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
48 He replied to him, “Who is my mother, and who are my brothers?”
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
49 Pointing to his disciples, he said, “Here are my mother and my brothers.
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
50 For whoever does the will of my Father in heaven is my brother and sister and mother.”
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