Parallel Bible results for "Romans 11"

Romans 11

MSG

NLT

1 Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that!
1 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
2 So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer?
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said,
3 God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me!
3 “ LORD, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”
4 And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish.
4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”
5 It's the same today. There's a fiercely loyal minority still - not many, perhaps, but probably more than you think.
5 It is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them.
6 They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago.
6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
7 And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God.
7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened.
8 Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day.
8 As the Scriptures say, “God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear.”
9 David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways.
9 Likewise, David said, “Let their bountiful table become a snare, a trap that makes them think all is well. Let their blessings cause them to stumble, and let them get what they deserve.
10 I hope they go blind staring in their mirrors, get ulcers from playing at god.
10 Let their eyes go blind so they cannot see, and let their backs be bent forever.”
11 The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut no. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing.
11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves.
12 Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming!
12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
13 But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can
13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this,
14 when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing.
14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them.
15 If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right!
15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!
16 Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit.
16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.
17 Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root
17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.
18 gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you.
18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.
19 It's certainly possible to say, "Other branches were pruned so that I could be grafted in!"
19 “Well,” you may say, “those branches were broken off to make room for me.”
20 Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green.
20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen.
21 If God didn't think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn't give it a second thought.
21 For if God did not spare the original branches, he won’t spare you either.
22 Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God - ruthless with the deadwood, gentle with the grafted shoot. But don't presume on this gentleness. The moment you become deadwood, you're out of there.
22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off.
23 And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts.
23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree.
24 Why, if he could graft you - branches cut from a tree out in the wild - into an orchard tree, he certainly isn't going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you're in the tree, and hope for the best for the others.
24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
25 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house.
25 I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.
26 Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he'll clean house in Jacob.
26 And so all Israel will be saved. As the Scriptures say, “The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness.
27 And this is my commitment to my people: removal of their sins.
27 And this is my covenant with them, that I will take away their sins.”
28 From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends.
28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.
29 God's gifts and God's call are under full warranty - never canceled, never rescinded.
29 For God’s gifts and his call can never be withdrawn.
30 There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you.
30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead.
31 Now they are on the outs. But with the door held wide open for you, they have a way back in.
31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share in God’s mercy.
32 In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.
32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.
33 Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It's way over our heads. We'll never figure it out.
33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!
34 Is there anyone around who can explain God? Anyone smart enough to tell him what to do?
34 For who can know the LORD ’s thoughts? Who knows enough to give him advice?
35 Anyone who has done him such a huge favor that God has to ask his advice?
35 And who has given him so much that he needs to pay it back?
36 Everything comes from him; Everything happens through him; Everything ends up in him. Always glory! Always praise! Yes. Yes. Yes.
36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.