Parallel Bible results for "Romans 3"

Romans 3

New Living Translation NLT

1 Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision?

2 Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.

3 True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful?

4 Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him, “You will be proved right in what you say, and you will win your case in court.”

5 “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)

6 Of course not! If God were not entirely fair, how would he be qualified to judge the world?

7 “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?”

8 And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

9 Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.

10 As the Scriptures say, “No one is righteous— not even one.

11 No one is truly wise; no one is seeking God.

12 All have turned away; all have become useless. No one does good, not a single one.”

13 “Their talk is foul, like the stench from an open grave. Their tongues are filled with lies.” “Snake venom drips from their lips.”

14 “Their mouths are full of cursing and bitterness.”

15 “They rush to commit murder.

16 Destruction and misery always follow them.

17 They don’t know where to find peace.”

18 “They have no fear of God at all.”

19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.

22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard.

24 Yet God freely and graciously declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins.

25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he declares sinners to be right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.

28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is.

30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

The Message Bible MSG

1 So what difference does it make who's a Jew and who isn't, who has been trained in God's ways and who hasn't?

2 As it turns out, it makes a lot of difference - but not the difference so many have assumed.

3 So, what if, in the course of doing that, some of those Jews abandoned their post? God didn't abandon them. Do you think their faithlessness cancels out his faithfulness?

4 Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn't faze you.

5 But if our wrongdoing only underlines and confirms God's rightdoing, shouldn't we be commended for helping out? Since our bad words don't even make a dent in his good words, isn't it wrong of God to back us to the wall and hold us to our word? These questions come up.

6 The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn't do the straightening?

7 It's simply perverse to say, "If my lies serve to show off God's truth all the more gloriously, why blame me? I'm doing God a favor."

8 Some people are actually trying to put such words in our mouths, claiming that we go around saying, "The more evil we do, the more good God does, so let's just do it!" That's pure slander, as I'm sure you'll agree. We're All in the Same Sinking Boat

9 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:

10 There's nobody living right, not even one,

11 nobody who knows the score, nobody alert for God.

12 They've all taken the wrong turn; they've all wandered down blind alleys. No one's living right; I can't find a single one.

13 Their throats are gaping graves, their tongues slick as mud slides. Every word they speak is tinged with poison.

14 They open their mouths and pollute the air.

15 They race for the honor of sinner-of-the-year,

16 litter the land with heartbreak and ruin,

17 Don't know the first thing about living with others.

18 They never give God the time of day.

19 This makes it clear, doesn't it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it's clear enough, isn't it, that we're sinners, every one of us, in the same sinking boat with everybody else?

20 Our involvement with God's revelation doesn't put us right with God. What it does is force us to face our complicity in everyone else's sin.

21 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened.

22 The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.

23 Since we've compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us,

24 God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we're in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

25 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public - to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured.

26 This is not only clear, but it's now - this is current history! God sets things right. He also makes it possible for us to live in his rightness.

27 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does.

28 We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.

29 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews.

30 How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.

31 But by shifting our focus from what we do to what God does, don't we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.