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Showing 1 - 20 Of 75 SearchResultsForLower kehillah in corinth i 9
9 Ne’eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Ben HaElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
20 Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait? [Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9]
31 Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B’HASHEM ("The one boasting let him boast in the L-rd" YIRMEYAH 9:23).[TEHILLIM 34:2; 44:8]
9 But even as it has been written, “Things which no eye has seen and LO SHAMU (“they had not heard”) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.” Isa 64:3 TARGUM HASHIVIM; Isa 52:15
11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Jer 17:9; Prov 20:27]
9 For we are fellow po’alim (workers) of Hashem, you are the sadeh Hashem (field of G-d), you are Hashem’s binyan (building). [YESHAYAH 61:3]
15 If anyone’s ma’aseh will be consumed, he will suffer loss, but he himself will be saved (Ep 2:8-9), yet so as through Eish (fire).
9 For, omein, I believe that Hashem has exhibited us, the Shlichim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (death sentence), we became displayed in the arena for the eyes of the Olam Hazeh, malachim as well as Bnei Adam. [TEHILLIM 71:7]
9 I wrote to you in the iggeret not to mix with those engaging in acts of zenut (fornication),
9 Or do you not have da’as that the resha’im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators) nor ovdei elilim (idolaters) nor mena’afim (adulterers) nor effeminate call boys nor homosexuals [IYOV 13:9; VAYIKRA 18:20; DEVARIM 22:22; VAYIKRA 18:22]
9 But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
9 But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
1 Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po’al (work) in Adoneinu?
2 If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus (Ga 2:10), in Hashem.
3 My apologetic to the ones cross-examining me is this:
4 Do I not have the privilege of eating and drinking?
5 Is the privilege not mine to take an achot b’Moshiach as isha in my travels for Rebbe, Melech HaMoshiach’s avodas kodesh, just as the rest of his Shlichim do and the Achim [see p.848] of Rebbe, Melech HaMoshiach Adoneinu and Kefa?
6 Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?
7 Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p’ri hakerem? And who serves as a ro’eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake? [Devarim 20:6; Mishle 27:18]
8 Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?
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