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  • 3 Tovim is the fragrance of thy shmanim (ointments); thy shem (name) is like shemen (ointment) poured forth; therefore do the alamot love thee [alamot, young unmarried virgins; pl of almah virgin; see Shir HaShirim 6:8; Yeshayah 7:14; Bereshis 24:43; Shemot 2:8; Mishlei 30:19, where the word has this explicit or implicit meaning throughout the Tanakh; see page vii].

  • 8 If thou know not, O thou fairest among nashim, go thy way forth by the footprints of the tzon, and feed thy young goats beside the mishkenot haro’im (the tents of the shepherds).

  • 7 I charge you, O ye banot Yerushalayim, by the gazelles, and by the deer of the sadeh, that ye arouse nor awake HaAhavah till it pleases [i.e., until its own time—see 3:5; 8:4].

  • 8 Kol dodi (the voice of my beloved)! Hinei, he cometh leaping upon the harim, bounding over the hills.

  • 5 I charge you, O ye banot Yerushalayim, by the gazelles, and by the deer of the sadeh, that ye arouse nor awake HaAhavah till it pleases [i.e., until its own time, see 2:7; 8:4].

  • 8 They all hold swords, being expert in michamah (war); every man hath his cherev (sword) at his side against the pachad (terror, dread) of the nights.

  • 11 Come out, O ye banot Tziyon, and behold Sh’lomo HaMelech with the atarah (crown) wherewith his em crowned him in the Yom Chasunoh (day of his wedding), and in the Yom Simchat Libo (day of the gladness of his heart [see Rv 19:6-10; Ep 5:22-33; Yn 3:29; 2C 11:1-2; Yeshayah 54:5-6; Yirmeyah 2:2Yechezkel 16:8-14,20-21,32,38; Hoshea 2:16,18-20 and here see the Shulamite as a type of the Kehillah of Moshiach and Sh’lomo Ben Dovid a type of Moshiach Ben Dovid the Ro’eh HaTov, the Good Shepherd])

  • 8 Come with me from the Levanon, my kallah (bride), with me from the Levanon; come down from the heights of Amanah, from the top of Senir and Chermon, from the dens of the arayot (lions), from the hills of the nemerim (leopards).

  • 8 I charge you, O banot Yerushalayim, if ye find dodi (my beloved), what will ye tell him? Tell him shecholat ahavah ani (I am faint with ahavah, lovesick [see 2:5]).

  • 8 There are threescore melakhot (queens), and fourscore pilagshim (concubines), and alamot (young unmarried virgins) without number [T.N. Alamot is plural of almah, "virgin," alamot, "virgins;" see Shir HaShirim 1:3; Yeshayah 7:14; Bereshis 24:43; Shemot 2:8; Mishlei 30:19 where the word means explicitly or implicitly "virgin" and where "young woman" is not an adequate rendering, in this case, since the King was hardly interested in only young women in his harem, but demanded "virgins"; the older Jewish translations like Harkavy’s so translated the word as "virgin" in this verse until it became politically incorrect to do so in later, moreliberal Jewish translations into English].

  • 9 My yonah (dove), tammati (my perfect one, my undefiled) is unique; she is the only one of her em (mother), she is the barah (choice one) of her that bore her. The banot saw her, they called her blessed; yea, the melakhot and the pilagshim [see 6:8] praise her.

  • 1 How beautiful are thy feet in sandals, O prince’s daughter! Thy graceful legs are like jewels, ma’aseh yedei amon (the work of the hands of an artist, see Prov 8:30).

  • 77 (7:8) This thy stature is like a tamar (palm tree), and thy breasts eshkolot (clusters [of fruit]).

  • 137 (7:14) The mandrakes send out their fragrance, and at our doors are all manner of pleasant fruits, chadashim (new ones) and yeshanim (old ones), which I have stored up and kept for thee, O dodi (my beloved). [T.N. Just as there are different classes of women in the harem—so there are different residences in the book of Esther, for the malkah, for the pilegesh and for the almah or betulah; cf Song 6:8 and Esther chp 2.]

  • 1 O that thou were like my brother, that nursed the breasts of immi (my mother)! Then, if I should find thee outside, I would kiss thee; yea, and no one would look down on me.

  • 2 I would lead thee, and bring thee into bais immi [see 3:4]. Thou wouldest instruct me; I would cause thee to drink of spiced yayin and the nectar of my pomegranate.

  • 3 His left hand should be under my rosh, and his right hand embrace me.

  • 4 I charge you, O banot Yerushalayim, that ye arouse nor awake HaAhavah (the Love) till it pleases [i,e., until its own time, see 2:7; 3:5] .

  • 5 Who is this that cometh up from the midbar, leaning upon her beloved? Under the tapuach (apple tree) I awakened thee; it was there thy em conceived thee; there she who brought thee forth conceived thee.

  • 6 Set me as a chotam (seal) upon thine lev, as a chotam upon thine zero’a (arm); for ahavah is strong as mavet (death); kinah (jealousy) as unyielding as Sheol; the flames thereof are flames of eish, the flame of Hashem.

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