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Showing 1 - 20 Of 99 SearchResultsForLower vayikra 13
13 But he shall wash the innards and the legs with mayim; and the kohen shall bring the whole, and burn it upon the Mizbe’ach: it is an olah, an offering made by eish, of a re’ach nicho’ach (sweet savour) unto Hashem.
13 And every korban of thy minchah shalt thou season with melach; neither shalt thou suffer the melach Brit Eloheicha to be lacking from thy minchah; with every minchah of thine thou shalt offer melach.
13 And he shall lay his hand upon the head of it, and slaughter (shachat) it before the Ohel Mo’ed; and the Bnei Aharon shall sprinkle the dahm thereof upon the Mizbe’ach round about.
13 And if the kol Adat Yisroel sin through ignorance (unintentionally), and the thing be hid from the eyes of the Kahal (Assembly), and they have done any one thing against any of the mitzvot of Hashem concerning things which should not be done, and are guilty;
13 And the kohen shall make kapporah for him as touching his chattat (sin) that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the kohen’s, like the minchah.
15 If a nefesh commit a ma’al (trespass), and sin through ignorance (unintentionally), in the holy things of Hashem; then he shall bring for his asham unto Hashem a ram tamim [see Gn 22:13 on the vicarious aspect of the substitutionary atonement and compare Isa 53:5,8] out of the flocks, with thy estimation by shekels of kesef, after the Shekel HaKodesh (the Shekel of the Sanctuary), for an asham (trespass or guilt offering).
206 (6:13) This is the korban of Aharon and of his Banim, which they shall offer unto Hashem in the Yom Himmashach (Day he is anointed, i.e., assumes office, seven-day ordination); the tenth part of an ephah of fine flour for a continual minchah, half of it in the boker, and half thereof at erev.
13 Besides the challos, he shall offer for his korban lechem chametz with the zevach todah of his shelamim.
13 And Moshe brought the Bnei Aharon, and put Kuttonot upon them, and girded them with Sashes, and put Migba’ot (headbands) upon them; as Hashem commanded Moshe.
13 And they presented the olah (burnt offering) unto him, with the pieces thereof, and the head; and he burned them upon the Mizbe’ach.
13 And ye shall eat it in the makom kadosh, because it is the chok (share, portion) of thee and thy banim, of the sacrifices of Hashem made by eish; for so I am commanded.
13 And these are they which ye shall have in sheketz among the fowls; they shall not be eaten, they are sheketz: the nesher (eagle), and the vulture, and the whitetailed eagle,
1 3 And Hashem spoke unto Moshe and Aharon, saying,
2 When a man shall have in the skin of his basar a swelling, a scab, or bright spot, and it be in the skin of his basar like the nega tzara’at; then he shall be brought unto Aharon the kohen, or unto one of his Banim the kohanim;
3 And the kohen shall examine the nega in the skin of the basar; and when hair in the nega is turned white, and the nega in appearance be deeper than the skin of his basar, it is a nega tzara’at; and the kohen shall examine him, and pronounce him tamei.
4 If the bright spot be white in the skin of his basar, and in appearance be not deeper than the skin, and the hair thereof be not turned white, then the kohen shall quarantine him that hath the nega shivat yamim;
5 And the kohen shall examine him on the yom hashevi’i; and, hinei, if the nega in his sight be unchanged, and the nega spread not in the skin; then the kohen shall quarantine him another shivat yamim;
6 And the kohen shall examine him again on the yom hashevi’i; and, hinei, if the nega be somewhat faded, and the nega spread not in the skin, the kohen shall pronounce him tahor; it is but a scab; and he shall wash his clothes, and be tahor.
7 But if the scab spread much abroad in the skin, after that he hath shown himself to the kohen for his tohorah, he shall appear before the kohen again.
8 And if the kohen see that, hinei, the scab spreadeth in the skin, then the kohen shall pronounce him tamei; it is a tzara’at.
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