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Showing 1 - 20 Of 79 SearchResultsForLower yechezkel 22
22 And the demut of the raki’a upon the rashei HaChayah was as the color of terrible ice crystal, spread out upward above their rashim.
22 And the Yad Hashem (Hand, Power of Hashem) was there upon me; and He said unto me, Arise, go forth into the plain, and I will there speak with thee.
22 My face will I turn also from them, and they shall desecrate My treasure; for the robbers shall enter into it [i.e., Yerushalayim], and defile it.
22 And the demut (likeness) of their panim (faces) was the same panim which I saw by the Kevar River, their appearances and themselves: they went every one straight forward.
22 Then did the Keruvim lift up their wings, and the Ofanim (wheels) beside them; and the Kavod Elohei Yisroel was high above them.
22 Ben adam, what is that mashal that ye have in Admat Yisroel, saying, The days drag on, and every chazon (vision) faileth [to come to anything].
22 Because with sheker (falsehood) ye have made the lev tzaddik sad, to whom I have not brought sadness; and strengthened the hands of the rasha, that he should not turn from his derech harah to save his life;
22 Yet, hinei, therein shall be left a remnant that shall be brought out, both banim and banot; behold, they shall come forth unto you, and ye shall see their derech and their doings; and ye shall be consoled concerning the ra’ah that I have brought upon Yerushalayim, even concerning all that I have brought upon it.
22 And in all thine to’avot and thy zonah harlotry thou hast not remembered the days of thy youth, when thou wast erom (naked) and bare, and wast flailing about in thy dahm.
22 Thus saith Adonoi Hashem; I will also take of the highest branch of the high cedar, and will plant it; I will break off from the top of its young twigs a tender one, and will plant it upon a high mountain and prominent;
22 All his peysha’im that he hath committed, they shall not be remembered against him: in his tzidkat that he hath done he shall live.
22 Nevertheless, I withdrew Mine yad, and acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, in whose sight I brought them forth.
172 (21:22) I will also strike Mine palm together, and I will appease My chemah (wrath). I Hashem have said it.
1 2 Moreover the Devar Hashem came unto me, saying,
2 Now, thou ben adam, wilt thou judge, wilt thou judge the ir hadamim (bloody city)? V’hoda’tah (thou shalt show, make to know, arraign) her all her to’avot (abominations).
3 Then say thou, Thus saith Adonoi Hashem, The Ir has shefach dahm in the midst of it, that her time may come, and maketh gillulim (idols) against herself to make herself tameh (unclean).
4 Thou art become guilty by thy shefach dahm; and hast made thyself tameh in thine gillulim (idols) which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy shanot (years); therefore have I made thee a cherpah unto the Goyim, and a kallasa (mockery, laughingstock) to all countries.
5 Those that be near, and those that be far from thee, shall mock at thee, which art tameh hashem (defiled, unclean of name, reputation) and much in turmoil.
6 Hinei, the nasi’im (rulers) of Yisroel, every one has used his zero’a (arm, power) for shefach dahm in thee.
7 In thee have they treated with contempt av and em in the midst of thee; they have dealt by oshek (oppression) with the ger (alien, proselyte); in thee have they mistreated the yatom and the almanah.
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