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Showing 1 - 20 Of 82 SearchResultsForLower yeshayah 28
30 And thou shalt put in the Choshen HaMishpat the Urim and the Tummim; and they shall be upon the lev Aharon, when he goeth in before Hashem; and Aharon shall nasa (bear [see this word Yeshayah 53:12]) the Mishpat Bnei Yisroel upon his lev before Hashem tamid.
38 And it shall be upon metzach Aharon (forehead of Aharon), that Aharon may nasa (bear [see this word Yeshayah 53:12]) the avon of the kodashim (holy things), which the Bnei Yisroel shall set apart as kodesh in all their mattanot kadoshot (holy gifts); and it shall be always upon his metzach (forehead), that they may be leratzon (accepted, acceptable) before Hashem.
28 And the destruction of the poshe’im and of the chote’im shall be together, and they that forsake Hashem shall be consumed.
3 And it shall come to pass, that he that is left in Tziyon, and he that remaineth in Yerushalayim, shall be called kadosh, even every one that is hakatuv lachayyim (recorded for life….Rosh Hashana theme, see Shemot 32:32; Tehillim 69:28; Daniel 12:1; Malachi 3:16) in Yerushalayim:
28 Whose khitzim (arrows) are sharp, and all their bows bent, the hoofs of their susim shall seem like flint, and their wheels like a whirlwind:
28 He comes to Ayat, passes through Migron; at Michmash he hath left his supplies;
28 In the year of the mot HaMelech Achaz came this massa (burden, oracle);
1 8 Hoy (woe, doom) to the ateret ge’ut (crown of pride), to the shikkorei Ephrayim (drunkards of Ephrayim), whose glorious beauty is a fading tzitz (flower), which are on the rosh of the verdant gey (valley) of them that are overcome with yayin!
2 Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha’aretz with the yad.
3 The ateret ge’ut (crown of pride), the shikkorei Ephrayim, shall be trodden under foot;
4 And the glorious beauty, which is at the rosh of the verdant gey, shall be a fading tzitz, and as the bikkurah (first ripe fruit) before kayitz (summer); which when he that looketh upon it seeth, while it is yet in his palm he eateth it up.
5 In that day shall Hashem Tzva’os be for an ateret of glory, and for a wreath tiferet, unto the remnant of His people,
6 And for a ruach mishpat to him that sitteth in mishpat, and for gevurah to them that turn back the milchamah at the gate.
7 But they also have gone astray through yayin, and through strong drink are out of the way; the kohen and the navi have erred through strong drink, they are swallowed up with yayin, they are out of the way through strong drink; they go astray from the vision, they stumble in rendering decisions.
8 For all shulchanot are full of vomit and filthiness, so that there is no makom (place) clean.
9 Whom shall He teach da’as? And whom shall He make to understand doctrine? Them that are just weaned from cholov, and just drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; sham (here) a little, and sham (there) a little;
11 For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.
12 To whom He said, This is the menuchah (rest) wherewith ye may cause the weary to rest; and this is the refreshing; yet they would not hear.
13 But the Devar Hashem was unto them precept upon precept, precept upon precept; line upon line, line upon line; sham a little, and sham a little; that they might go, and fall backward, and be broken, and snared, and taken [captive].
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