1 Corintios 13:4-13

4 La caridad es sufrida, es benigna; la caridad no tiene envidia, la caridad no hace sinrazón, no se ensancha;

5 No es injuriosa, no busca lo suyo, no se irrita, no piensa el mal;

6 No se huelga de la injusticia, mas se huelga de la verdad;

7 Todo lo sufre, todo lo cree, todo lo espera, todo lo soporta.

8 La caridad nunca deja de ser: mas las profecías se han de acabar, y cesarán las lenguas, y la ciencia ha de ser quitada;

9 Porque en parte conocemos, y en parte profetizamos;

10 Mas cuando venga lo que es perfecto, entonces lo que es en parte será quitado.

11 Cuando yo era niño, hablaba como niño, pensaba como niño, juzgaba como niño, mas cuando ya fuí hombre hecho, dejé lo que era de niño.

12 Ahora vemos por espejo, en obscuridad; mas entonces veremos cara á cara: ahora conozco en parte; mas entonces conoceré como soy conocido.

13 Y ahora permanecen la fe, la esperanza, y la caridad, estas tres: empero la mayor de ellas es la caridad.

1 Corintios 13:4-13 Meaning and Commentary

INTRODUCTION TO 1 CORINTHIANS 13

This chapter is taken up in the commendation of the grace of charity, or love, which is preferred to all gifts whatsoever; is described by its properties and effects, and particularly its duration; on which account it is represented as more excellent than other principal graces. The apostle prefers it to gifts, by which it appears to be the more excellent way, he speaks of in the latter part of the preceding chapter: he begins with the gift of tongues, which without charity makes a man noisy, but not spiritual, 1Co 13:1 he next mentions the gifts of knowledge of the mysteries of the Gospel, and of preaching them; and also the gift of working miracles, on the account of which a man thinks himself something, and yet with all these, not having the grace of love, he is nothing, 1Co 13:2 to which he adds alms deeds and martyrdom, and observes, that a man may do the one in the most extensive manner, and suffer the other in the most dreadful shape; and yet if love be wanting, from whence, as a principle, all actions and sufferings should flow, these will be of no avail, 1Co 13:3 and then the apostle proceeds to describe and commend this grace, by its effects and properties, and that in sixteen particulars; by which it appears to be exceeding useful, and what adorns and recommends the person possessed of it, 1Co 13:4-8 and enlarges upon the last, namely, the duration and perpetuity of it; showing that the gifts of knowledge, speaking with tongues, and preaching, shall fail, but this will not, 1Co 13:8 the failure of these gifts he proves from the imperfection of them, which therefore must be removed in a perfect state of things, 1Co 13:9,10 this he illustrates, by comparing the present imperfect state to childhood, and the future one to manhood, which he exemplifies in himself, 1Co 13:11 the imperfect knowledge of the one he compares to looking at objects through a glass, and to an enigma, riddle, or dark saying; and the perfect knowledge of the other, to seeing face to face, without any artificial help, 1Co 13:12 and he concludes this excellent commendation of charity by observing, that it is not only preferable to gifts, but even to graces, and these the more eminent, and which are abiding graces too, as faith and hope; and yet charity exceeds these, both as to its duration and use, 1Co 13:13.