1 Peter 3:8-18

8 Finally, [be ye] all of one mind, having compassion one of another; love as brethren, [be] pitiful, [be] courteous:

9 Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

11 Let him shun evil, and do good; let him seek peace, and pursue it.

12 For the eyes of the Lord [are] over the righteous, and his ears [are open] to their prayers: but the face of the Lord [is] against them that do evil.

13 And who [is] he that will harm you, if ye are followers of that which is good?

14 But if ye suffer for righteousness' sake, happy [are ye]: and be not afraid of their terror, neither be troubled;

15 But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

16 Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

17 For [it is] better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

1 Peter 3:8-18 Meaning and Commentary

INTRODUCTION TO 1 PETER 3

In this chapter the apostle instructs wives how to behave towards their husbands, and husbands how to behave towards their wives; and then exhorts to various things common to all Christians, and particularly to suffer patiently for righteousness sake; to which he encourages them from the sufferings of Christ, and the benefits resulting from them, on which he enlarges to the end of the chapter. He begins with the duty of wives to their husbands, even unbelieving ones, which is subjection to them, urged from the profitable effect of it; since hereby they might be won over to the Christian religion, without the use of the word, as a means, by their conversation, which is explained of chastity and fear, 1Pe 3:1,2. And he proceeds to give some advice about their apparel, that they should have a greater regard to internal ornaments; particularly meekness and quietness of spirit, which is highly esteemed of by God, rather than to outward adorning; and which he enforces by the examples of godly women in former times, who were so adorned, and were subject to their husbands, particularly Sarah, the wife of Abraham, 1Pe 3:3-6. And next the apostle directs husbands how to conduct towards their wives, to dwell with them, and honour them, because vessels, and weaker vessels, and also heirs of the same grace of life; and besides, to use them ill would be an hinderance of their praying together, 1Pe 3:7. And then follow various exhortations to unity of judgment, compassion, brotherly love, pity, courteousness, and patience under the reproaches and revilings of men, which is the way to inherit a blessing they are called unto, 1Pe 3:8,9 and that these are incumbent on the saints, and that they shall be blessed, who are helped to regard them, is proved by some passages out of Ps 34:12-16, which passages are cited, 1Pe 3:10-12. And in order to encourage to the exercise of the above things, the apostle suggests, that they that so behaved should not be hurt by any; and if they did suffer for righteousness sake from wicked men, yet still they would be happy; nor should this deter them from making a public confession of their faith; to which should be added a good conscience and conversation, to the shame and confusion of them that spoke evil of them, and accused them, 1Pe 3:13-16. And though they were distressed and injured by men, they should not be cast down, nor murmur, since it was the will of God it should be so; and since it was better to suffer for doing well than for doing ill; and especially the example of Christ should animate to patience, since he, an innocent person, suffered for the sins of unjust men, to reconcile them to God; and he is now glorified and happy, and so will his people be, 1Pe 3:17,18. And having made mention of his being quickened by the Spirit, the apostle takes occasion from hence of observing, that by the same Spirit Christ preached in the times of Noah to disobedient persons, whose spirits were now in hell; and he takes notice of the longsuffering of God in that dispensation towards them, and of the goodness of God in saving Noah, and his family, in the ark, which was a figure of baptism; of which some account is given what it is, and is not, and which saves by the resurrection of Christ, 1Pe 3:19-21 who is described by his ascension to heaven, session at the right hand of God, and dominion over angels, authorities, and powers, 1Pe 3:22.