1 Samuel 1:2-12

2 Elcana tenía dos esposas: Ana y Penina. Penina tenía hijos, pero Ana no.

3 Cada año Elcana viajaba a la ciudad de Silo para adorar al Señor
de los Ejércitos Celestiales y ofrecerle sacrificios en el tabernáculo. Los sacerdotes del Señor
en ese tiempo eran los dos hijos de Elí: Ofni y Finees.

4 Cuando Elcana presentaba su sacrificio, les daba porciones de esa carne a Penina y a cada uno de sus hijos.

5 Sin embargo, a Ana, aunque la amaba, sólo le daba una porción selecta
porque el Señor
no le había dado hijos.

6 De manera que Penina se mofaba y se reía de Ana porque el Señor
no le había permitido tener hijos.

7 Año tras año sucedía lo mismo, Penina se burlaba de Ana mientras iban al tabernáculo.
En cada ocasión, Ana terminaba llorando y ni siquiera quería comer.

8 «¿Por qué lloras, Ana? —le preguntaba Elcana—. ¿Por qué no comes? ¿Por qué estás desanimada? ¿Solo por no tener hijos? Me tienes a mí, ¿acaso no es mejor que tener diez hijos?».

9 Oración de Ana por un hijo
Una vez, después de comer lo que fue ofrecido como sacrificio en Silo, Ana se levantó y fue a orar. El sacerdote Elí estaba sentado en su lugar de costumbre junto a la entrada del tabernáculo.

10 Ana, con una profunda angustia, lloraba amargamente mientras oraba al S

11 e hizo el siguiente voto: «Oh Señor
de los Ejércitos Celestiales, si miras mi dolor y contestas mi oración y me das un hijo, entonces te lo devolveré. Él será tuyo durante toda su vida, y como señal de que fue dedicado al Señor
, nunca se le cortará el cabello».

12 Mientras Ana oraba al Señor
, Elí la observaba

1 Samuel 1:2-12 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.