1 Samuel 1:20-27

20 So it was that she became pregnant and gave birth to a son. She named him Samuel, [a] and explained, "I asked the Lord for him."
21 The time came again for Elkanah and his family to go to Shiloh and offer to the Lord the yearly sacrifice and the special sacrifice he had promised.
22 But this time Hannah did not go. She told her husband, "As soon as the child is weaned, I will take him to the house of the Lord, where he will stay all his life."
23 Elkanah answered, "All right, do whatever you think best; stay at home until you have weaned him. And may the Lord make your [b] promise come true." So Hannah stayed at home and nursed her child.
24 After she had weaned him, she took him to Shiloh, taking along a three-year-old bull, [c] a bushel of flour, and a leather bag full of wine. She took Samuel, young as he was, to the house of the Lord at Shiloh.
25 After they had killed the bull, they took the child to Eli.
26 Hannah said to him, "Excuse me, sir. Do you remember me? I am the woman you saw standing here, praying to the Lord.
27 I asked him for this child, and he gave me what I asked for.

1 Samuel 1:20-27 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.

Footnotes 3

  • [a]. samuel: [This name, which in Hebrew means "name of God," is here related to the Hebrew verb for "ask."]
  • [b]. [Some ancient translations] your; [Hebrew] his.
  • [c]. [Some ancient translations] a three-year-old bull; [Hebrew] three bulls.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.