1 Samuel 1:7-17

7 And this would happen year by year when she went up to the house of the LORD, so she would provoke her; therefore, she would weep and not eat.
8 Then Elkanah, her husband, said to her, Hannah, why dost thou weep? And why dost thou not eat? And why is thy heart grieved? Am I not better to thee than ten sons?
9 So Hannah rose up after they had eaten in Shiloh and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
10 And she was in bitterness of soul and prayed unto the LORD and wept sore;
11 and she vowed a vow and said, O LORD of the hosts, if thou wilt indeed look on the affliction of thy handmaid and remember me and not forget thy handmaid but wilt give unto thy handmaid a man child, then I will give him unto the LORD all the days of his life, and no razor shall come upon his head.
12 And it came to pass as she continued praying before the LORD that Eli was observing her mouth.
13 Now Hannah spoke in her heart and only her lips moved, but her voice was not heard; therefore, Eli thought she was drunk.
14 And Eli said unto her, How long wilt thou be drunken? Put away thy wine from thee.
15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD.
16 Do not count thy handmaid for a daughter of Belial, for out of the abundance of my complaint and grief I have waited until now to speak.
17 Then Eli answered and said, Go in peace, and the God of Israel grant thee thy petition that thou hast asked of him.

1 Samuel 1:7-17 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010