1 Timoteo 2:5-15

5 Porque hay un solo Dios, y también un solo mediador entre Dios y los hombres, Cristo Jesús hombre,

6 quien se dio a sí mismo en rescate por todos, testimonio dado a su debido tiempo.

7 Y para esto yo fui constituido predicador y apóstol (digo la verdad en Cristo, no miento) como maestro de los gentiles en fe y verdad.

8 Por consiguiente, quiero que en todo lugar los hombres oren levantando manos santas, sin ira ni discusiones.

9 Asimismo, que las mujeres se vistan con ropa decorosa, con pudor y modestia, no con peinado ostentoso, no con oro, o perlas, o vestidos costosos;

10 sino con buenas obras, como corresponde a las mujeres que profesan la piedad.

11 Que la mujer aprenda calladamente, con toda obediencia.

12 Yo no permito que la mujer enseñe ni que ejerza autoridad sobre el hombre, sino que permanezca callada.

13 Porque Adán fue creado primero, después Eva.

14 Y Adán no fue el engañado, sino que la mujer, siendo engañada completamente, cayó en transgresión.

15 Pero se salvará engendrando hijos, si permanece en fe, amor y santidad, con modestia.

1 Timoteo 2:5-15 Meaning and Commentary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.