1 Timothy 2:1-11

1 First of all, then, I counsel that petitions, prayers, intercessions and thanksgivings be made for all human beings,
2 including kings and all in positions of prominence; so that we may lead quiet and peaceful lives, being godly and upright in everything.
3 This is what God, our Deliverer, regards as good; this is what meets his approval.
4 He wants all humanity to be delivered and come to full knowledge of the truth.
5 For God is one;a and there is but one Mediator between God and humanity, Yeshua the Messiah, himself human,
6 who gave himself as a ransom on behalf of all, thus providing testimony to God's purpose at just the right time.
7 This is why I myself was appointed a proclaimer, even an emissary - I am telling the truth, not lying! - a trustworthy and truthful teacher of the Goyim.
8 Therefore, it is my wish that when the men pray, no matter where, they should lift up hands that are holy - they should not become angry or get into arguments.
9 Likewise, the women, when they pray, should be dressed modestly and sensibly in respectable attire, not with elaborate hairstyles and gold jewelry, or pearls, or expensive clothes.
10 Rather, they should adorn themselves with what is appropriate for women who claim to be worshipping God, namely, good deeds.
11 Let a woman learn in peace, fully submitted;

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1 Timothy 2:1-11 Meaning and Commentary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.