2 Samuel 14:1-6

Absalom Returns to Jerusalem

1 Joab son of Zeruiah knew that the king’s heart longed for Absalom.

2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead.

3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.

4 When the woman from Tekoa went^[a] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

5 The king asked her, “What is troubling you?” She said, “I am a widow; my husband is dead.

6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him.

2 Samuel 14:1-6 Meaning and Commentary

INTRODUCTION TO SECOND SAMUEL 14

This chapter relates that Joab, perceiving David's inclination to bring back Absalom, employed a wise woman of Tekoah to lay before him a feigned case of hers, drawn up by Joab, whereby this point was gained from the king, that murder might be dispensed with in her case, 2Sa 14:1-20; which being applied to the case of Absalom, and the king finding out that the hand of Joab was in this, sent for him, and ordered him to bring Absalom again, though as yet he would not see his face, 2Sa 14:21-24; and after some notice being taken of the beauty of Absalom's person, particularly of his head of hair, and of the number of his children, 2Sa 14:25-27; it is related, that after two full years Absalom was uneasy that he might not see the king's face, and sent for Joab, who refused to come to him, till he found means to oblige him to it, who, with the king's leave, introduced him to him, 2Sa 14:28-33.

Cross References

• 1. S 2 Samuel 2:18
• 2. 2 Chronicles 11:6; Nehemiah 3:5; Jeremiah 6:1; Amos 1:1
• 3. 2 Samuel 20:16
• 4. S Ruth 3:3; 2 Samuel 12:20; S Isaiah 1:6
• 5. ver 19

Footnotes

• [a]. Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts "spoke"