2 Samuel 19:10-20

10 But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?
11 And king David sent to Sadoc, and Abiathar the priests, saying: Speak to the ancients of Juda, saying: Why are you the last to bring the king back to his house? (For the talk of all Israel was come to the king in his house.)
12 You are my brethren, you are my bone, and my flesh, why are you the last to bring back the king?
13 And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab.
14 And he inclined the heart of all the men of Juda, as it were of one man: and they sent to the king, saying: Return thou, and all thy servants.
15 And the king returned and came as far as the Jordan, and all Juda came as far as Galgal to meet the king, and to bring him over the Jordan.
16 And Semei the son of Gera the son of Jemini of Bahurim, made haste and went down with the men of Juda to meet king David,
17 With a thousand men of Benjamin, and Siba the servant of the house of Saul: and his fifteen sons, and twenty servants were with him: and going over the Jordan,
18 passed the fords before the king, that they might help over the king’s household, and do according to his commandment. And Semei the son of Gera falling down before the king, when he was come over the Jordan,
19 Said to him: Impute not to me, my lord, the iniquity, nor remember the injuries of thy servant on the day that thou, my lord, the king, wentest out of Jerusalem, nor lay it up in thy heart, O king.
20 For I thy servant acknowledge my sin: and therefore I am come this day the first of all the house of Joseph, and am come down to meet my lord the king.

2 Samuel 19:10-20 Meaning and Commentary

INTRODUCTION TO SECOND SAMUEL 19

David indulging to too much grief for the death of his son, is rebuked by Joab, and threatened with a revolt of the people from him, if he did not change his conduct, which be accordingly did, 2Sa 19:1-8; upon which the men of Israel were the first that moved for the bringing him back to Jerusalem, and the men of Judah were solicited to join with them in it, which was effected, 2Sa 19:9-15; and at Jordan, Shimei, that had cursed him, met him, and asked his pardon, and was forgiven, 2Sa 19:16-23; and when come to Jerusalem, Mephibosheth excused so well his not going out with him, that he had half his land restored to him, which had been given to his servant, 2Sa 19:24-30; and Barzillai, who had very liberally supplied the king, was allowed to return to his own city, and Chimham his son was taken to court, 2Sa 19:31-40; and a contention arose between the men of Israel and of Judah about the restoration of the king, which issued in an insurrection, as the next chapter shows, 2Sa 19:41-43.

The Douay-Rheims Bible is in the public domain.