Ezekiel 11:5-12

5 Then the Spirit of the LORD came on me, and he told me to say: “This is what the LORD says: That is what you are saying, you leaders in Israel, but I know what is going through your mind.
6 You have killed many people in this city and filled its streets with the dead.
7 “Therefore this is what the Sovereign LORD says: The bodies you have thrown there are the meat and this city is the pot, but I will drive you out of it.
8 You fear the sword, and the sword is what I will bring against you, declares the Sovereign LORD.
9 I will drive you out of the city and deliver you into the hands of foreigners and inflict punishment on you.
10 You will fall by the sword, and I will execute judgment on you at the borders of Israel. Then you will know that I am the LORD.
11 This city will not be a pot for you, nor will you be the meat in it; I will execute judgment on you at the borders of Israel.
12 And you will know that I am the LORD, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.”

Ezekiel 11:5-12 Meaning and Commentary

INTRODUCTION TO EZEKIEL 11

This chapter contains an account of the sins of the princes of Judah; a prophecy of their destruction; some comfortable, promises respecting those of the captivity; and the chapter is closed with the finishing of the vision of the Lord's removing from Jerusalem; and the whole being ended, the prophet related it to the men of the captivity. In Eze 11:1; the prophet, is shown five and twenty men, among whom were two he knew, and are mentioned by name, and were princes of the people; and he is told that these men devised mischief, and gave bad advice to the people, Eze 11:2,3; wherefore he is bid to prophesy against them, Eze 11:4; which he accordingly did, the Spirit of the Lord falling upon him, Eze 11:5; declaring that their secret evils were known, as well as their public ones; and that, seeing they had multiplied their slain, and had feared the sword, the sword should come upon them; some should fall by it, and others should be carried captive; the consequence of which would be, that God would be known, and his justice acknowledged, it being what their sins deserved, Eze 11:6-12; upon this prophecy being delivered out, one of the princes before named died immediately; which filled the prophet with great concern, and put him upon expostulating with God, Eze 11:13; wherefore, for his comfort, he is told, that though the inhabitants of Jerusalem had insulted their brethren that were carried captive, and looked upon the land of Israel as their own possession, that God would be a little sanctuary to them; that he would gather them out of all lands, and give them the land of Israel; that they should come thither, and remove all idolatry from it, and should have regenerating and renewing grace given them, to walk in the statutes and ordinances of the Lord, by which they should appear to be his people, and he to be their God, Eze 11:14-20; but as for such that continued in their abominable idolatries, these should receive a just recompence of reward, Eze 11:21; after which follows an account of the entire removal of the glory of the Lord from the city of Jerusalem, Eze 11:22,23; and the prophet being, in vision, brought again to Chaldea, reports the whole he had seen to them of the captivity, Eze 11:24,25.

Cross References 13

  • 1. S Psalms 26:2; S Jeremiah 17:10
  • 2. S Ezekiel 7:23; Ezekiel 22:6
  • 3. Jeremiah 1:13
  • 4. ver 3; Ezekiel 24:3-13; Micah 3:2-3
  • 5. S Leviticus 26:25; S Jeremiah 42:16
  • 6. S Proverbs 10:24; Isaiah 66:4
  • 7. Psalms 106:41
  • 8. Deuteronomy 28:36; S Ezekiel 5:8
  • 9. 2 Kings 14:25
  • 10. ver 3; Ezekiel 24:6
  • 11. S Ezekiel 6:7
  • 12. S Leviticus 18:4; Ezekiel 18:9
  • 13. Ezekiel 8:10
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