Ezekiel 47; Ezekiel 48; 1 John 3

Ezekiel 47

1 When he brought me back to the temple's entrance, I noticed that water was flowing toward the east from under the temple's threshold (the temple faced east). The water was going out from under the temple's facade toward the south, south of the altar.

2 He led me out through the north gate and around the outside to the outer east gate, where the water flowed out under the facade on the south side.

3 With the line in his hand, the man went out toward the east. When he measured off fifteen hundred feet, he made me cross the water; it was ankle-deep.

4 He measured off another fifteen hundred feet and made me cross the water; it was knee-deep. He measured off another fifteen hundred feet and made me cross the water, and it was waist-high.

5 When he measured off another fifteen hundred feet, it had become a river that I couldn't cross. The water was high, deep enough for swimming but too high to cross.

6 He said to me, "Human one, do you see?" Then he led me back to the edge of the river.

7 When I went back, I saw very many trees on both banks of the river.

8 He said to me, "These waters go out to the eastern region, flow down the steep slopes, and go into the Dead Sea. When the flowing waters enter the sea, its water becomes fresh.

9 Wherever the river flows, every living thing that moves will thrive. There will be great schools of fish, because when these waters enter the sea, it will be fresh. Wherever the river flows, everything will live.

10 People will stand fishing beside it, from En-gedi to En-eglayim, and it will become a place for spreading nets. It will be like the Mediterranean Sea, having all kinds of fish in it.

11 Its marshes and swamps won't be made fresh (they are left for salt),

12 but on both banks of the river will grow up all kinds of fruit-bearing trees. Their leaves won't wither, and their fruitfulness won't wane. They will produce fruit in every month, because their water comes from the sanctuary. Their fruit will be for eating, their leaves for healing."

13 The LORD God proclaims: These are the boundaries of the portions of land that will be distributed as an inheritance to the twelve tribes of Israel. Joseph will receive two portions.

14 What I swore to give to your ancestors, you will distribute as an inheritance equally. This land is given to you as an inheritance.

15 This is the boundary of the land. The northern limit begins at the Mediterranean Sea and goes in the direction of Hethlon toward Lebo-hamath, Zedad,

16 Berothah, Sibraim (which is between the boundary of Damascus and the boundary of Hamath), and Hazer-hatticon (that is on the boundary of Hauran).

17 So the boundary from the Mediterranean Sea to Hazar-enon will run north of the boundary of Damascus, with the boundary of Hamath to the north. This is the northern limit.

18 For the eastern limit, you will measure continuously between Hauran and Damascus and between Gilead and the land of Israel, along the Jordan River as far as the Dead Sea. This is the eastern limit.

19 The southern limit runs from Tamar to the waters of Meribath-kadesh and from there along the border of Egypt to the Mediterranean Sea. This is the southern limit.

20 For the western limit, the Mediterranean Sea is the boundary up to Lebo-hamath. This is the western limit.

21 You will apportion this land among yourselves according to the tribes of Israel.

22 When you distribute the land as an inheritance, the immigrants who reside with you and raise families among you are considered full citizens along with the Israelites. They will receive an inheritance along with you among the tribes of Israel.

23 You will assign the immigrants' inheritance with the tribe with whom they reside. This is what the LORD God says.

Ezekiel 48

1 These are the tribes' names: Beginning at the north, along the Hethlon road from Lebo-hamath to Hazar-enon, the boundary of Damascus with Hamath to the north, from the eastern border to the western border: Dan, one portion.

2 Along the boundary of Dan from the eastern border to the western border: Asher, one portion.

3 Along the boundary of Asher from the eastern border to the western border: Naphtali, one portion.

4 Along the boundary of Naphtali from the eastern border to the western border: Manasseh, one portion.

5 Along the boundary of Manasseh from the eastern border to the western border: Ephraim, one portion.

6 Along the boundary of Ephraim from the eastern border to the western border: Reuben, one portion.

7 Along the boundary of Reuben from the eastern border to the western border: Judah, one portion.

8 Along the boundary of Judah from the eastern border to the western border will be the portion that you will set aside, 7.1 miles wide and the length of a tribal portion from the eastern border to the western border. The sanctuary is in its center.

9 The portion that you will set aside for the LORD will be 7.1 miles long and 5.68 miles wide.

10 These measurements define the holy portion for the priests: along the north, a length of 7.1 miles; along the west, a width of 2.84 miles; along the east, a width of 2.84 miles; and along the south, a length of 7.1 miles. The LORD's sanctuary is in its center.

11 This holy area is for the Zadokite priests who kept my charge and didn't stray as the Levites did when the house of Israel strayed away from me.

12 It belongs to them as a most special portion of the land, a most holy place, up to the border of the Levites.

13 The Levites' allotment is next to the boundary of the priests, a length of 7.1 miles and a width of 2.84 miles. The entire length is 7.1 miles and the width 2.84 miles.

14 None of it will be sold, exchanged, or transferred. It is the choicest land, because it is holy to the LORD.

15 The remaining area, 1.42 miles wide and 7.1 miles long, is for ordinary use for the city, for residences, and for pastures. The city will be in the middle of it.

16 It measures 1.28 miles on its northern border, 1.28 miles on its southern border, 1.28 miles on its eastern border, and 1.28 miles on its western border.

17 There will be pastures for the city, three hundred seventy-five feet on the north side, three hundred seventy-five feet on the south side, three hundred seventy-five feet on the east side, and three hundred seventy-five feet on the west side.

18 The remaining area alongside the holy portion is 2.84 miles on the east and 2.84 miles on the west. These areas that adjoin the holy portion will produce the food for the city's workers.

19 The city's workers from every tribe of Israel will farm it.

20 The entire portion that you will set aside is 7.1 miles by 7.1 miles, a square; it includes the holy portion in addition to the city property.

21 What is left on both sides of the holy portion and the city property belongs to the prince. The land from the edge of the portion of 7.1 miles, to the eastern boundary, and on the western edge of the 7.1 miles to the western boundary, belongs to the prince. It corresponds to one tribal portion. The holy portion and the temple sanctuary are in the middle of it,

22 but what belongs to the prince is separate from both the levitical property and the city property. The prince's territory will be between the boundary of Judah and the boundary of Benjamin.

23 Now for the rest of the tribes: From the eastern border to the western border: Benjamin, one portion.

24 Along the boundary of Benjamin from the eastern border to the western border: Simeon, one portion.

25 Along the boundary of Simeon from the eastern border to the western border: Issachar, one portion.

26 Along the boundary of Issachar from the eastern border to the western border: Zebulun, one portion.

27 Along the boundary of Zebulun from the eastern border to the western border: Gad, one portion.

28 Along the boundary of Gad to the southern border, the boundary will run from Tamar to the waters of Meribath-kadesh and from there to the border of Egypt and to the Mediterranean Sea.

29 This is the land that you will distribute as an inheritance for the tribes of Israel. These are their portions. This is what the LORD God says.

30 These are the city exits. The north side is measured at 1.28 miles.

31 The gates of the city go by the names of the tribes of Israel. There are three gates on the north side: one gate for Reuben, one gate for Judah, and one gate for Levi.

32 There are three gates on the east side along its 1.28 miles: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

33 There are three gates on the south side measuring 1.28 miles: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

34 There are three gates on the west side along its 1.28 miles: one gate for Gad, one gate for Asher, and one gate for Naphtali.

35 The circumference of the city is 5.1 miles. As of today, the name of the city is The LORD Is There.

1 John 3

1 See what kind of love the Father has given to us in that we should be called God's children, and that is what we are! Because the world didn't recognize him, it doesn't recognize us.

2 Dear friends, now we are God's children, and it hasn't yet appeared what we will be. We know that when he appears we will be like him because we'll see him as he is.

3 And everyone who has this hope in him purifies himself even as he is pure.

4 Every person who practices sin commits an act of rebellion, and sin is rebellion.

5 You know that he appeared to take away sins, and there is no sin in him.

6 Every person who remains in relationship to him does not sin. Any person who sins has not seen him or known him.

7 Little children, make sure no one deceives you. The person who practices righteousness is righteous, in the same way that Jesus is righteous.

8 The person who practices sin belongs to the devil, because the devil has been sinning since the beginning. God's Son appeared for this purpose: to destroy the works of the devil.

9 Those born from God don't practice sin because God's DNA remains in them. They can't sin because they are born from God.

10 This is how God's children and the devil's children are apparent: everyone who doesn't practice righteousness is not from God, including the person who doesn't love a brother or sister.

11 This is the message that you heard from the beginning: love each other.

12 Don't behave like Cain, who belonged to the evil one and murdered his brother. And why did he kill him? He killed him because his own works were evil, but the works of his brother were righteous.

13 Don't be surprised, brothers and sisters, if the world hates you.

14 We know that we have transferred from death to life, because we love the brothers and sisters. The person who does not love remains in death.

15 Everyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

16 This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our brothers and sisters.

17 But if a person has material possessions and sees a brother or sister in need and that person doesn't care—how can the love of God remain in him?

18 Little children, let's not love with words or speech but with action and truth.

19 This is how we will know that we belong to the truth and reassure our hearts in God's presence.

20 Even if our hearts condemn us, God is greater than our hearts and knows all things.

21 Dear friends, if our hearts don't condemn us, we have confidence in relationship to God.

22 We receive whatever we ask from him because we keep his commandments and do what pleases him.

23 This is his commandment, that we believe in the name of his Son, Jesus Christ, and love each other as he commanded us.

24 The person who keeps his commandments remains in God and God remains in him; and this is how we know that he remains in us, because of the Spirit that he has given to us.