Jeremiah 9:10-21

10 I will weep and wail for the mountains and take up a lament concerning the wilderness grasslands. They are desolate and untraveled, and the lowing of cattle is not heard. The birds have all fled and the animals are gone.
11 “I will make Jerusalem a heap of ruins, a haunt of jackals; and I will lay waste the towns of Judah so no one can live there.”
12 Who is wise enough to understand this? Who has been instructed by the LORD and can explain it? Why has the land been ruined and laid waste like a desert that no one can cross?
13 The LORD said, “It is because they have forsaken my law, which I set before them; they have not obeyed me or followed my law.
14 Instead, they have followed the stubbornness of their hearts; they have followed the Baals, as their ancestors taught them.”
15 Therefore this is what the LORD Almighty, the God of Israel, says: “See, I will make this people eat bitter food and drink poisoned water.
16 I will scatter them among nations that neither they nor their ancestors have known, and I will pursue them with the sword until I have made an end of them.”
17 This is what the LORD Almighty says: “Consider now! Call for the wailing women to come; send for the most skillful of them.
18 Let them come quickly and wail over us till our eyes overflow with tears and water streams from our eyelids.
19 The sound of wailing is heard from Zion: ‘How ruined we are! How great is our shame! We must leave our land because our houses are in ruins.’ ”
20 Now, you women, hear the word of the LORD; open your ears to the words of his mouth. Teach your daughters how to wail; teach one another a lament.
21 Death has climbed in through our windows and has entered our fortresses; it has removed the children from the streets and the young men from the public squares.

Jeremiah 9:10-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.

Cross References 23

  • 1. Jeremiah 23:10; Joel 1:19
  • 2. S Jeremiah 4:25; Jeremiah 12:4; Hosea 4:3; Joel 1:18
  • 3. Jeremiah 26:18
  • 4. S Job 30:29; S Isaiah 34:13
  • 5. S Jeremiah 1:15
  • 6. S Leviticus 26:31; Isaiah 25:2; S Jeremiah 4:13; Jeremiah 26:9; Jeremiah 33:10; Jeremiah 50:3,13; Jeremiah 51:62; Lamentations 1:4
  • 7. S Psalms 107:43; Hosea 14:9
  • 8. S 2 Chronicles 7:19; S Psalms 89:30-32
  • 9. S Jeremiah 2:8,23; Amos 2:4
  • 10. S Jeremiah 3:17; S Jeremiah 7:24
  • 11. Lamentations 3:15
  • 12. S Jeremiah 8:14
  • 13. S Leviticus 26:33
  • 14. S Deuteronomy 4:32; S Jeremiah 8:19; Deuteronomy 28:64
  • 15. Jeremiah 14:12; Jeremiah 24:10; Ezekiel 5:2
  • 16. Jeremiah 44:27; Ezekiel 5:12
  • 17. 2 Chronicles 35:25; S Ecclesiastes 12:5; Amos 5:16
  • 18. S Psalms 119:136; Lamentations 3:48; Jeremiah 14:17
  • 19. S Jeremiah 4:13
  • 20. Jeremiah 23:16
  • 21. Isaiah 32:9-13
  • 22. Joel 2:9
  • 23. S 2 Chronicles 36:17; S Isaiah 40:30; S Jeremiah 16:6
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