John 20; Exodus 29; 1 Corinthians 16; 2 Thessalonians 1; Job 18; Psalms 116; Proverbs 18; Joshua 17; Isaiah 16; Acts 14

John 20

1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

3 So Peter and the other disciple started for the tomb.

4 Both were running, but the other disciple outran Peter and reached the tomb first.

5 He bent over and looked in at the strips of linen lying there but did not go in.

6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,

7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.

8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.

9 (They still did not understand from Scripture that Jesus had to rise from the dead.)

10 Then the disciples went back to where they were staying.

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb

12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.”

14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

22 And with that he breathed on them and said, “Receive the Holy Spirit.

23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

24 Now Thomas (also known as Didymus ), one of the Twelve, was not with the disciples when Jesus came.

25 So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!”

27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.

31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Exodus 29

1 “This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect.

2 And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.

3 Put them in a basket and present them along with the bull and the two rams.

4 Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.

5 Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.

6 Put the turban on his head and attach the sacred emblem to the turban.

7 Take the anointing oil and anoint him by pouring it on his head.

8 Bring his sons and dress them in tunics

9 and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. “Then you shall ordain Aaron and his sons.

10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head.

11 Slaughter it in the LORD’s presence at the entrance to the tent of meeting.

12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar.

13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.

14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.

15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head.

16 Slaughter it and take the blood and splash it against the sides of the altar.

17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces.

18 Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, a food offering presented to the LORD.

19 “Take the other ram, and Aaron and his sons shall lay their hands on its head.

20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.

21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)

23 From the basket of bread made without yeast, which is before the LORD, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf.

24 Put all these in the hands of Aaron and his sons and have them wave them before the LORD as a wave offering.

25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, a food offering presented to the LORD.

26 After you take the breast of the ram for Aaron’s ordination, wave it before the LORD as a wave offering, and it will be your share.

27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented.

28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the LORD from their fellowship offerings.

29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them.

30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

31 “Take the ram for the ordination and cook the meat in a sacred place.

32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.

33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.

34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them.

36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.

37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

38 “This is what you are to offer on the altar regularly each day: two lambs a year old.

39 Offer one in the morning and the other at twilight.

40 With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.

41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the LORD.

42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the LORD. There I will meet you and speak to you;

43 there also I will meet with the Israelites, and the place will be consecrated by my glory.

44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests.

45 Then I will dwell among the Israelites and be their God.

46 They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.

1 Corinthians 16

1 Now about the collection for the Lord’s people: Do what I told the Galatian churches to do.

2 On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.

3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem.

4 If it seems advisable for me to go also, they will accompany me.

5 After I go through Macedonia, I will come to you—for I will be going through Macedonia.

6 Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go.

7 For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.

8 But I will stay on at Ephesus until Pentecost,

9 because a great door for effective work has opened to me, and there are many who oppose me.

10 When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am.

11 No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

12 Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13 Be on your guard; stand firm in the faith; be courageous; be strong.

14 Do everything in love.

15 You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord’s people. I urge you, brothers and sisters,

16 to submit to such people and to everyone who joins in the work and labors at it.

17 I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.

18 For they refreshed my spirit and yours also. Such men deserve recognition.

19 The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting in my own hand.

22 If anyone does not love the Lord, let that person be cursed! Come, Lord !

23 The grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus. Amen.

2 Thessalonians 1

1 Paul, Silas and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2 Grace and peace to you from God the Father and the Lord Jesus Christ.

3 We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing.

4 Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

5 All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering.

6 God is just: He will pay back trouble to those who trouble you

7 and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.

8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus.

9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might

10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith.

12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Job 18

1 Then Bildad the Shuhite replied:

2 “When will you end these speeches? Be sensible, and then we can talk.

3 Why are we regarded as cattle and considered stupid in your sight?

4 You who tear yourself to pieces in your anger, is the earth to be abandoned for your sake? Or must the rocks be moved from their place?

5 “The lamp of a wicked man is snuffed out; the flame of his fire stops burning.

6 The light in his tent becomes dark; the lamp beside him goes out.

7 The vigor of his step is weakened; his own schemes throw him down.

8 His feet thrust him into a net; he wanders into its mesh.

9 A trap seizes him by the heel; a snare holds him fast.

10 A noose is hidden for him on the ground; a trap lies in his path.

11 Terrors startle him on every side and dog his every step.

12 Calamity is hungry for him; disaster is ready for him when he falls.

13 It eats away parts of his skin; death’s firstborn devours his limbs.

14 He is torn from the security of his tent and marched off to the king of terrors.

15 Fire resides in his tent; burning sulfur is scattered over his dwelling.

16 His roots dry up below and his branches wither above.

17 The memory of him perishes from the earth; he has no name in the land.

18 He is driven from light into the realm of darkness and is banished from the world.

19 He has no offspring or descendants among his people, no survivor where once he lived.

20 People of the west are appalled at his fate; those of the east are seized with horror.

21 Surely such is the dwelling of an evil man; such is the place of one who does not know God.”

Psalms 116

1 I love the LORD, for he heard my voice; he heard my cry for mercy.

2 Because he turned his ear to me, I will call on him as long as I live.

3 The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow.

4 Then I called on the name of the LORD: “LORD, save me!”

5 The LORD is gracious and righteous; our God is full of compassion.

6 The LORD protects the unwary; when I was brought low, he saved me.

7 Return to your rest, my soul, for the LORD has been good to you.

8 For you, LORD, have delivered me from death, my eyes from tears, my feet from stumbling,

9 that I may walk before the LORDin the land of the living.

10 I trusted in the LORD when I said, “I am greatly afflicted”;

11 in my alarm I said, “Everyone is a liar.”

12 What shall I return to the LORDfor all his goodness to me?

13 I will lift up the cup of salvation and call on the name of the LORD.

14 I will fulfill my vows to the LORDin the presence of all his people.

15 Precious in the sight of the LORDis the death of his faithful servants.

16 Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains.

17 I will sacrifice a thank offering to you and call on the name of the LORD.

18 I will fulfill my vows to the LORDin the presence of all his people,

19 in the courts of the house of the LORD— in your midst, Jerusalem. Praise the LORD.

Proverbs 18

1 An unfriendly person pursues selfish ends and against all sound judgment starts quarrels.

2 Fools find no pleasure in understanding but delight in airing their own opinions.

3 When wickedness comes, so does contempt, and with shame comes reproach.

4 The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream.

5 It is not good to be partial to the wicked and so deprive the innocent of justice.

6 The lips of fools bring them strife, and their mouths invite a beating.

7 The mouths of fools are their undoing, and their lips are a snare to their very lives.

8 The words of a gossip are like choice morsels; they go down to the inmost parts.

9 One who is slack in his work is brother to one who destroys.

10 The name of the LORD is a fortified tower; the righteous run to it and are safe.

11 The wealth of the rich is their fortified city; they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty, but humility comes before honor.

13 To answer before listening— that is folly and shame.

14 The human spirit can endure in sickness, but a crushed spirit who can bear?

15 The heart of the discerning acquires knowledge, for the ears of the wise seek it out.

16 A gift opens the way and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right, until someone comes forward and cross-examines.

18 Casting the lot settles disputes and keeps strong opponents apart.

19 A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied.

21 The tongue has the power of life and death, and those who love it will eat its fruit.

22 He who finds a wife finds what is good and receives favor from the LORD.

23 The poor plead for mercy, but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

Joshua 17

1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers.

2 So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.

3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.

4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The LORD commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the LORD’s command.

5 Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,

6 because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

7 The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah.

8 (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.)

9 Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea.

10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.

11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth ).

12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region.

13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.

14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the LORD has blessed us abundantly.”

15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.”

16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”

17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment

18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”

Isaiah 16

1 Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion.

2 Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.

3 “Make up your mind,” Moab says. “Render a decision. Make your shadow like night— at high noon. Hide the fugitives, do not betray the refugees.

4 Let the Moabite fugitives stay with you; be their shelter from the destroyer.” The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land.

5 In love a throne will be established; in faithfulness a man will sit on it— one from the house of David— one who in judging seeks justice and speeds the cause of righteousness.

6 We have heard of Moab’s pride— how great is her arrogance!— of her conceit, her pride and her insolence; but her boasts are empty.

7 Therefore the Moabites wail, they wail together for Moab. Lament and grieve for the raisin cakes of Kir Hareseth.

8 The fields of Heshbon wither, the vines of Sibmah also. The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea.

9 So I weep, as Jazer weeps, for the vines of Sibmah. Heshbon and Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled.

10 Joy and gladness are taken away from the orchards; no one sings or shouts in the vineyards; no one treads out wine at the presses, for I have put an end to the shouting.

11 My heart laments for Moab like a harp, my inmost being for Kir Hareseth.

12 When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail.

13 This is the word the LORD has already spoken concerning Moab.

14 But now the LORD says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”

Acts 14

1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.

2 But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.

3 So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.

4 The people of the city were divided; some sided with the Jews, others with the apostles.

5 There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them.

6 But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country,

7 where they continued to preach the gospel.

8 In Lystra there sat a man who was lame. He had been that way from birth and had never walked.

9 He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed

10 and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”

12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.

13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting:

15 “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.

16 In the past, he let all nations go their own way.

17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.”

18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19 Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.

20 But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

21 They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,

22 strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said.

23 Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.

24 After going through Pisidia, they came into Pamphylia,

25 and when they had preached the word in Perga, they went down to Attalia.

26 From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed.

27 On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles.

28 And they stayed there a long time with the disciples.