Matthew 15; Leviticus 5; Galatians 3; Philemon 1; Job 34; Psalms 132; Proverbs 3; Judges 9; Isaiah 32; Acts 2

Matthew 15

1 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,

2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”

3 Jesus replied, “And why do you break the command of God for the sake of your tradition?

4 For God said, ‘Honor your father and mother’and ‘Anyone who curses their father or mother is to be put to death.’

5 But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’

6 they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

7 You hypocrites! Isaiah was right when he prophesied about you:

8 “ ‘These people honor me with their lips, but their hearts are far from me.

9 They worship me in vain; their teachings are merely human rules.’”

10 Jesus called the crowd to him and said, “Listen and understand.

11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots.

14 Leave them; they are blind guides.If the blind lead the blind, both will fall into a pit.”

15 Peter said, “Explain the parable to us.”

16 “Are you still so dull?” Jesus asked them.

17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body?

18 But the things that come out of a person’s mouth come from the heart, and these defile them.

19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.

20 These are what defile a person; but eating with unwashed hands does not defile them.”

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.

22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”

25 The woman came and knelt before him. “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.

30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.

31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.

32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34 “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”

35 He told the crowd to sit down on the ground.

36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.

37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.

38 The number of those who ate was four thousand men, besides women and children.

39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

Leviticus 5

1 “ ‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

2 “ ‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;

3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;

4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—

5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.

6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering ; and the priest shall make atonement for them for their sin.

7 “ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.

8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,

9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.

10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

11 “ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.

12 They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.

13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’ ”

14 The LORD said to Moses:

15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.

16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.

18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.

19 It is a guilt offering; they have been guilty of wrongdoing against the LORD.”

Galatians 3

1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.

2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?

3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?

4 Have you experienced so much in vain—if it really was in vain?

5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?

6 So also Abraham “believed God, and it was credited to him as righteousness.”

7 Understand, then, that those who have faith are children of Abraham.

8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”

9 So those who rely on faith are blessed along with Abraham, the man of faith.

10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”

12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”

13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”

14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.

17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.

20 A mediator, however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.

24 So the law was our guardian until Christ came that we might be justified by faith.

25 Now that this faith has come, we are no longer under a guardian.

26 So in Christ Jesus you are all children of God through faith,

27 for all of you who were baptized into Christ have clothed yourselves with Christ.

28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Philemon 1

1 Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker—

2 also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

3 Grace and peace to you from God our Father and the Lord Jesus Christ.

4 I always thank my God as I remember you in my prayers,

5 because I hear about your love for all his holy people and your faith in the Lord Jesus.

6 I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ.

7 Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

8 Therefore, although in Christ I could be bold and order you to do what you ought to do,

9 yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus—

10 that I appeal to you for my son Onesimus, who became my son while I was in chains.

11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you.

13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.

14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.

15 Perhaps the reason he was separated from you for a little while was that you might have him back forever—

16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner, welcome him as you would welcome me.

18 If he has done you any wrong or owes you anything, charge it to me.

19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self.

20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ.

21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

23 Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.

24 And so do Mark, Aristarchus, Demas and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.

Job 34

1 Then Elihu said:

2 “Hear my words, you wise men; listen to me, you men of learning.

3 For the ear tests words as the tongue tastes food.

4 Let us discern for ourselves what is right; let us learn together what is good.

5 “Job says, ‘I am innocent, but God denies me justice.

6 Although I am right, I am considered a liar; although I am guiltless, his arrow inflicts an incurable wound.’

7 Is there anyone like Job, who drinks scorn like water?

8 He keeps company with evildoers; he associates with the wicked.

9 For he says, ‘There is no profit in trying to please God.’

10 “So listen to me, you men of understanding. Far be it from God to do evil, from the Almighty to do wrong.

11 He repays everyone for what they have done; he brings on them what their conduct deserves.

12 It is unthinkable that God would do wrong, that the Almighty would pervert justice.

13 Who appointed him over the earth? Who put him in charge of the whole world?

14 If it were his intention and he withdrew his spirit and breath,

15 all humanity would perish together and mankind would return to the dust.

16 “If you have understanding, hear this; listen to what I say.

17 Can someone who hates justice govern? Will you condemn the just and mighty One?

18 Is he not the One who says to kings, ‘You are worthless,’ and to nobles, ‘You are wicked,’

19 who shows no partiality to princes and does not favor the rich over the poor, for they are all the work of his hands?

20 They die in an instant, in the middle of the night; the people are shaken and they pass away; the mighty are removed without human hand.

21 “His eyes are on the ways of mortals; he sees their every step.

22 There is no deep shadow, no utter darkness, where evildoers can hide.

23 God has no need to examine people further, that they should come before him for judgment.

24 Without inquiry he shatters the mighty and sets up others in their place.

25 Because he takes note of their deeds, he overthrows them in the night and they are crushed.

26 He punishes them for their wickedness where everyone can see them,

27 because they turned from following him and had no regard for any of his ways.

28 They caused the cry of the poor to come before him, so that he heard the cry of the needy.

29 But if he remains silent, who can condemn him? If he hides his face, who can see him? Yet he is over individual and nation alike,

30 to keep the godless from ruling, from laying snares for the people.

31 “Suppose someone says to God, ‘I am guilty but will offend no more.

32 Teach me what I cannot see; if I have done wrong, I will not do so again.’

33 Should God then reward you on your terms, when you refuse to repent? You must decide, not I; so tell me what you know.

34 “Men of understanding declare, wise men who hear me say to me,

35 ‘Job speaks without knowledge; his words lack insight.’

36 Oh, that Job might be tested to the utmost for answering like a wicked man!

37 To his sin he adds rebellion; scornfully he claps his hands among us and multiplies his words against God.”

Psalms 132

1 LORD, remember David and all his self-denial.

2 He swore an oath to the LORD, he made a vow to the Mighty One of Jacob:

3 “I will not enter my house or go to my bed,

4 I will allow no sleep to my eyes or slumber to my eyelids,

5 till I find a place for the LORD, a dwelling for the Mighty One of Jacob.”

6 We heard it in Ephrathah, we came upon it in the fields of Jaar:

7 “Let us go to his dwelling place, let us worship at his footstool, saying,

8 ‘Arise, LORD, and come to your resting place, you and the ark of your might.

9 May your priests be clothed with your righteousness; may your faithful people sing for joy.’ ”

10 For the sake of your servant David, do not reject your anointed one.

11 The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne.

12 If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.”

13 For the LORD has chosen Zion, he has desired it for his dwelling, saying,

14 “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.

15 I will bless her with abundant provisions; her poor I will satisfy with food.

16 I will clothe her priests with salvation, and her faithful people will ever sing for joy.

17 “Here I will make a horn grow for David and set up a lamp for my anointed one.

18 I will clothe his enemies with shame, but his head will be adorned with a radiant crown.”

Proverbs 3

1 My son, do not forget my teaching, but keep my commands in your heart,

2 for they will prolong your life many years and bring you peace and prosperity.

3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.

4 Then you will win favor and a good name in the sight of God and man.

5 Trust in the LORD with all your heart and lean not on your own understanding;

6 in all your ways submit to him, and he will make your paths straight.

7 Do not be wise in your own eyes; fear the LORD and shun evil.

8 This will bring health to your body and nourishment to your bones.

9 Honor the LORD with your wealth, with the firstfruits of all your crops;

10 then your barns will be filled to overflowing, and your vats will brim over with new wine.

11 My son, do not despise the LORD’s discipline, and do not resent his rebuke,

12 because the LORD disciplines those he loves, as a father the son he delights in.

13 Blessed are those who find wisdom, those who gain understanding,

14 for she is more profitable than silver and yields better returns than gold.

15 She is more precious than rubies; nothing you desire can compare with her.

16 Long life is in her right hand; in her left hand are riches and honor.

17 Her ways are pleasant ways, and all her paths are peace.

18 She is a tree of life to those who take hold of her; those who hold her fast will be blessed.

19 By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place;

20 by his knowledge the watery depths were divided, and the clouds let drop the dew.

21 My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion;

22 they will be life for you, an ornament to grace your neck.

23 Then you will go on your way in safety, and your foot will not stumble.

24 When you lie down, you will not be afraid; when you lie down, your sleep will be sweet.

25 Have no fear of sudden disaster or of the ruin that overtakes the wicked,

26 for the LORD will be at your side and will keep your foot from being snared.

27 Do not withhold good from those to whom it is due, when it is in your power to act.

28 Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you.

29 Do not plot harm against your neighbor, who lives trustfully near you.

30 Do not accuse anyone for no reason— when they have done you no harm.

31 Do not envy the violent or choose any of their ways.

32 For the LORD detests the perverse but takes the upright into his confidence.

33 The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous.

34 He mocks proud mockers but shows favor to the humble and oppressed.

35 The wise inherit honor, but fools get only shame.

Judges 9

1 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan,

2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”

3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.”

4 They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers.

5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.

6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.

7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.

8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

10 “Next, the trees said to the fig tree, ‘Come and be our king.’

11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

12 “Then the trees said to the vine, ‘Come and be our king.’

13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

14 “Finally all the trees said to the thornbush, ‘Come and be our king.’

15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves?

17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian.

18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you.

19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too!

20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

22 After Abimelek had governed Israel three years,

23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek.

24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers.

25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.

26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him.

27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek.

28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?

29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’ ”

30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry.

31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you.

32 Now then, during the night you and your men should come and lie in wait in the fields.

33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”

34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies.

35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.

36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!” Zebul replied, “You mistake the shadows of the mountains for men.”

37 But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”

38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”

39 So Gaal led out the citizens of Shechem and fought Abimelek.

40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled.

41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek.

43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them.

44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down.

45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.

46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith.

47 When Abimelek heard that they had assembled there,

48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!”

49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

50 Next Abimelek went to Thebez and besieged it and captured it.

51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof.

52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire,

53 a woman dropped an upper millstone on his head and cracked his skull.

54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’ ” So his servant ran him through, and he died.

55 When the Israelites saw that Abimelek was dead, they went home.

56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers.

57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.

Isaiah 32

1 See, a king will reign in righteousness and rulers will rule with justice.

2 Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

3 Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.

4 The fearful heart will know and understand, and the stammering tongue will be fluent and clear.

5 No longer will the fool be called noble nor the scoundrel be highly respected.

6 For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water.

7 Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just.

8 But the noble make noble plans, and by noble deeds they stand.

9 You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say!

10 In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come.

11 Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags.

12 Beat your breasts for the pleasant fields, for the fruitful vines

13 and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry.

14 The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks,

15 till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest.

16 The LORD’s justice will dwell in the desert, his righteousness live in the fertile field.

17 The fruit of that righteousness will be peace; its effect will be quietness and confidence forever.

18 My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.

19 Though hail flattens the forest and the city is leveled completely,

20 how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.

Acts 2

1 When the day of Pentecost came, they were all together in one place.

2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.

3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.

4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.

6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.

7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?

8 Then how is it that each of us hears them in our native language?

9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome

11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”

12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

15 These people are not drunk, as you suppose. It’s only nine in the morning!

16 No, this is what was spoken by the prophet Joel:

17 “ ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.

19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.

20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.

21 And everyone who calls on the name of the Lord will be saved.’

22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

25 David said about him: “ ‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken.

26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope,

27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay.

28 You have made known to me the paths of life; you will fill me with joy in your presence.’

29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.

30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.

32 God has raised this Jesus to life, and we are all witnesses of it.

33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

34 For David did not ascend to heaven, and yet he said, “ ‘The Lord said to my Lord: “Sit at my right hand

35 until I make your enemies a footstool for your feet.” ’

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”

41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

43 Everyone was filled with awe at the many wonders and signs performed by the apostles.

44 All the believers were together and had everything in common.

45 They sold property and possessions to give to anyone who had need.

46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,

47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.