Psalms 78:15-28

15 He split the rocks in the wilderness and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag and made water flow down like rivers.
17 But they continued to sin against him, rebelling in the wilderness against the Most High.
18 They willfully put God to the test by demanding the food they craved.
19 They spoke against God; they said, “Can God really spread a table in the wilderness?
20 True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?”
21 When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel,
22 for they did not believe in God or trust in his deliverance.
23 Yet he gave a command to the skies above and opened the doors of the heavens;
24 he rained down manna for the people to eat, he gave them the grain of heaven.
25 Human beings ate the bread of angels; he sent them all the food they could eat.
26 He let loose the east wind from the heavens and by his power made the south wind blow.
27 He rained meat down on them like dust, birds like sand on the seashore.
28 He made them come down inside their camp, all around their tents.

Psalms 78:15-28 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 13

  • 1. S Numbers 20:11; 1 Corinthians 10:4
  • 2. ver 32,40; Deuteronomy 9:22; Isaiah 30:1; Isaiah 63:10; Hebrews 3:16
  • 3. S Exodus 17:2; 1 Corinthians 10:9
  • 4. S Exodus 15:24; Exodus 16:2; Numbers 11:4
  • 5. Numbers 21:5
  • 6. S Numbers 20:11; S Isaiah 35:6
  • 7. Numbers 11:18
  • 8. S Numbers 11:1
  • 9. S Deuteronomy 1:32; Hebrews 3:19
  • 10. Genesis 7:11; S 2 Kings 7:2; Malachi 3:10
  • 11. Exodus 16:4; John 6:31*
  • 12. S Numbers 11:31
  • 13. S Exodus 16:13; Numbers 11:31
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