Zechariah 3:1-4

Clean Garments for the High Priest

1 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan[a] standing at his right side to accuse him.
2 The LORD said to Satan, “The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”
3 Now Joshua was dressed in filthy clothes as he stood before the angel.
4 The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”

Zechariah 3:1-4 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 3

In this chapter, under the type of Joshua the high priest, is showed the state and condition of the priesthood, and of the church of God, in his times; and in it are various promises concerning the true High Priest, Christ, and of the efficacy and permanency of his priesthood. The vision of Joshua is in the form of a judicial process: Joshua is the person accused, and is described by his situation, standing before the Angel of the Lord; and by the filthy garments he had on, which were the ground of the charge against him, Zec 3:1,3 The accuser of him is Satan, who stood at his right hand; and his Judge is the Angel of the Lord, before whom he was, Zec 3:1. The sentence given against his accuser is by way of rebuke, enforced by the Lord's choice of Jerusalem, and merciful deliverance of this person; and, as given in his favour, is an order to take his filthy garments from him, and clothe him with change of raiment, and to put a fair mitre on his head; which were accordingly done, Zec 3:2,4,5 and a promise is made him, by way of protestation, that if he would walk in his ways, and keep his charge, he should judge his house, and keep his courts, and should have a walking place among those that stood by, Zec 3:6,7 and next Joshua, and those that were with him, are addressed as men wondered at; and are called upon to hearken to a promise of the Messiah, under the character of the Branch, Zec 3:8 and under that of a stone with seven eyes on it, and engravings in it, by whom the iniquity of God's people is removed, Zec 3:9 and the chapter is closed with an account of the prosperity, peace, and safety of the saints under the Gospel dispensation, Zec 3:10.

Cross References 8

  • 1. S Ezra 2:2; Haggai 1:1; Zechariah 6:11
  • 2. S 2 Samuel 24:1; S 2 Chronicles 18:21; S Psalms 109:6; S Matthew 4:10
  • 3. Jude 1:9
  • 4. S Isaiah 14:1
  • 5. S Isaiah 7:4
  • 6. Amos 4:11; Jude 1:23
  • 7. S 2 Samuel 12:13; S Ezekiel 36:25; S Micah 7:18
  • 8. S Genesis 41:42; S Psalms 132:9; S Isaiah 52:1; Revelation 19:8

Footnotes 1

  • [a]. Hebrew "satan" means "adversary" .
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