Haggai 2:10-19

Blessings for a Defiled People

10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to the prophet Haggai:
11 “This is what the LORD Almighty says: ‘Ask the priests what the law says:
12 If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?’ ” The priests answered, “No.”
13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?” “Yes,” the priests replied, “it becomes defiled.”
14 Then Haggai said, “ ‘So it is with this people and this nation in my sight,’ declares the LORD. ‘Whatever they do and whatever they offer there is defiled.
15 “ ‘Now give careful thought to this from this day on[a] —consider how things were before one stone was laid on another in the LORD’s temple.
16 When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty.
17 I struck all the work of your hands with blight, mildew and hail, yet you did not return to me,’ declares the LORD.
18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD’s temple was laid. Give careful thought:
19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit. “ ‘From this day on I will bless you.’ ”

Haggai 2:10-19 Meaning and Commentary

INTRODUCTION TO HAGGAI 2

This chapter contains three sermons or prophecies, delivered by the prophet to the people of the Jews. The design of the first is to encourage them to go on with the building of the temple, though it might seem to come greatly short of the former temple, as to its outward form and splendour. The time of the prophecy, Hag 2:1 an order to deliver it to the governor, high priest, and all the people, Hag 2:2. A question is put concerning the difference between this temple and the former; between which it is suggested there was no comparison; which is assented to by silence, Hag 2:3 nevertheless, the prince, priest, and people, are exhorted to go on strenuously in the work of building; encouraged with a promise of the presence of the Lord of hosts, and of his Word, in whom he covenanted with them at their coming out of Egypt, and of the blessed Spirit, and his continuance with them, Hag 2:4,5 and, the more to remove their fears and faintings, it is declared that in a very short time a most wonderful thing should be done in the world, which would affect all the nations of the earth; for that illustrious Person would come, whom all nations do or should desire; and, not only come into the world, but into that temple they were building, and give it a greater glory than the former; yea, a greater glory than if all the gold and silver in the world were laid out upon it, or brought into it; which being all the Lord's, could have been easily done by him; but he would give in it something infinitely greater than that, even the Prince of peace, with all the blessings of it, Hag 2:6-9 then follows the second sermon or prophecy, the time of which is observed, Hag 2:10 and it is introduced with some questions concerning ceremonial uncleanness, by an unclean person's touching holy flesh with the skirt of his garment; and other things, which is confirmed by the answer of the priests, Hag 2:11-13 the application of which is made to the people of the Jews, who were alike unclean; they, their works, and their sacrifices, Hag 2:14 and these are directed to consider, that, during the time they had neglected to build the temple, they were attended with scarcity of provisions; their fields and vineyards being blasted with mildew or destroyed by hail, and their labours proved unsuccessful, Hag 2:15-17 but now, since they had begun the work of building, it is promised they should be blessed with everything, though they had nothing in store, and everything was unpromising to them; which is designed to encourage them to go on cheerfully in their begun work, Hag 2:18,19 and the chapter is concluded with the last discourse or prophecy, the date of which is given, Hag 2:20 an instruction to deliver it to Zerubbabel, Hag 2:21 foretelling the destruction of the kingdoms of the heathen; and the setting up of the kingdom of the Messiah, of whom Zerubbabel was a type, precious and honourable in the sight of God, Hag 2:22,23.

Cross References 23

  • 1. S ver 1; S Haggai 1:15
  • 2. S Leviticus 10:10-11; Deuteronomy 17:8-11; Deuteronomy 33:8; S Jeremiah 18:18; Malachi 2:7
  • 3. Jeremiah 11:15
  • 4. S Genesis 7:2; S Leviticus 6:27; Matthew 23:19
  • 5. Leviticus 22:4-6; Numbers 19:13
  • 6. S Isaiah 29:13
  • 7. S Psalms 51:17; S Isaiah 1:13
  • 8. S Haggai 1:5
  • 9. S Ezra 3:10
  • 10. Ezra 4:24
  • 11. S Ruth 3:7
  • 12. S Job 24:11; S Isaiah 5:2
  • 13. S Deuteronomy 28:38; S Isaiah 5:10; S Haggai 1:6
  • 14. Haggai 1:11
  • 15. S Deuteronomy 28:22; 1 Kings 8:37; Amos 4:9
  • 16. S Exodus 9:18; Psalms 78:48
  • 17. S Isaiah 9:13; S Jeremiah 3:10
  • 18. S Amos 4:6
  • 19. S Haggai 1:5
  • 20. S Ezra 3:11; Zechariah 8:9
  • 21. S Exodus 28:33
  • 22. S Joel 1:12
  • 23. S Genesis 12:2; S Leviticus 25:21; Psalms 128:1-6; S Joel 2:14

Footnotes 1

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