Amos 3:1-9

1 Hear ye this word, O house of Israel, which the Lord has spoken concerning you, and against the whole family whom I brought up out of the land of Egypt, saying,
2 You especially have I known out of all the families of the earth: therefore will I take vengeance upon you for all your sins.
3 Shall two walk together at all, if they do not know one another?
4 Will a lion roar out of his thicket if he has no prey? will a whelp utter his voice at all out of his lair, if he have taken nothing?
5 Will a bird fall on the earth without a fowler? will a snare be taken up from the earth without having taken anything?
6 Shall the trumpet sound in the city, and the people not be alarmed? shall there be evil in a city which the Lord has not wrought?
7 For the Lord God will do nothing, without revealing instruction to his servants the prophets.
8 A lion shall roar, and who will not be alarmed? the Lord God has spoken, and who will not prophesy?
9 Proclaim it to the regions among the Assyrians, and to the regions of Egypt, and say, Gather yourselves to the mountain of Samaria, and behold many wonderful things in the midst of it, and the oppression that is in it.

Amos 3:1-9 Meaning and Commentary

INTRODUCTION TO AMOS 3

In this chapter the prophet goes on with his prophecy against Israel, whom God had highly favoured, and yet sinned against him, and therefore must expect to be punished by him; and the rather, since he and they were not agreed; and therefore there could be no communion between them, Am 3:1-3; and by various similes are set forth the cause of divine judgments, the certain design of them, and their continuance, till the end is answered; which should be attended to, since every thing of this kind is of God, who giving his prophets notice of it, they are under an absolute necessity of declaring it; nor should they be blamed for it, Am 3:4-8; and even the Heathen nations are appealed unto as witnesses of the sins of Israel, that caused such a denunciation of wrath; their tumults, oppression, injustice, violence, and robbery, Am 3:9,10; wherefore an adversary is threatened to be sent among them, that should utterly destroy them, so that few should escape, Am 3:11,12; particularly their idolatry and luxury seem to have been reigning sins, which had a great hand in bringing on their rum, and for which the Lord would punish them, Am 3:13-15.

The Brenton translation of the Septuagint is in the public domain.