Apocalipsis 22:1-11

1 Después me mostró un río limpio de agua de vida, resplandeciente como cristal, que salía del trono de Dios y del Cordero.
2 En el medio de la plaza de ella, y de un lado y del otro del río, el árbol de la vida, que lleva doce frutos, dando cada mes su fruto; y las hojas del árbol son para la sanidad de los gentiles.
3 Y toda cosa maldita no será más; sino el trono de Dios y del Cordero estará en ella, y sus siervos le servirán.
4 Y verán su rostro; y su Nombre estará en sus frentes.
5 Y allí no habrá más noche; y no tienen necesidad de lumbre de lámpara, ni de lumbre de sol: porque el Señor Dios los alumbrará; y reinarán para siempre jamás.
6 Y me dijo: Estas palabras son fieles y verdaderas. Y el Señor Dios de los santos profetas ha enviado su ángel, para mostrar a sus siervos las cosas que es necesario que sean hechas presto.
7 Y he aquí, vengo presto: Bienaventurado el que guarda las palabras de la profecía de este libro.
8 Yo Juan soy el que ha oído, y visto estas cosas. Y después que hube oído y visto, me postré para adorar delante de los pies del ángel que me mostraba estas cosas.
9 Y él me dijo: Mira que no lo hagas, porque yo soy siervo contigo, y con tus hermanos los profetas, y con los que guardan las palabras de la profecía de este libro. Adora a Dios.
10 Y me dijo: No selles las palabras de la profecía de este libro; porque el tiempo está cerca.
11 El que es injusto, sea injusto todavía; y el que es sucio, ensúciese todavía. Y el que es justo, sea todavía justificado; y el santo sea santificado todavía.

Apocalipsis 22:1-11 Meaning and Commentary

INTRODUCTION TO REVELATION 22

This chapter contains a further account of the above city, a confirmation of the visions of this book, and the conclusion of it. The city is further described by the river that ran by it, or through it, called a river of water of life, said to be pure and clear as crystal, and to have its rise from the throne of God and the Lamb; and by the tree of life in the midst of it, situated on each side the river, bearing twelve sorts of fruit, yielded every month, the leaves of which heal the nations, Re 22:1,2 and the happiness of the inhabitants of it is set forth, by there being no curse in it; by the throne of God and the Lamb being in it; by the service of the saints in it; by the pleasure they enjoy, and the honour put upon them; by the light of the place, and the duration of the saints' reign, Re 22:3-5 next follow testimonies concerning the authority of the book, and the truth of things in it; and first, the testimony of the angel that talked with John, declaring that the things in it were true and faithful; and that he was sent from the Lord God of the prophets to show to the saints things that would quickly come to pass; and that Christ himself would quickly come; and that they were happy who kept and observed the sayings and prophecies of it, Re 22:6,7 then the testimony of John who saw and heard them, and was about to worship the angel that declared them, but was forbid by him, and dissuaded from it, by observing to him who he was, a fellow servant of his and of his brethren, and that God only was to be worshipped, Re 22:8,9 who is ordered, as it seems by Christ, not to seal up the prophecies delivered to him, since the time of their fulfilment was at hand, when men would remain just as they were, whether ungodly and filthy, or righteous and holy, Re 22:10,11 and who declares that he should quickly come to reward every man according to his works; and that he was the Alpha and Omega, the beginning and the end, the first and the last; and that they were happy that did his commandments, since it would appear they had a right to the tree of life, and to entrance through the gates into the city before described, when wicked men, whose characters are given, would be without, Re 22:12-15 and still more clearly and fully Christ asserts himself to be the author of this revelation, and the sender of the angel, to testify it to the church, who is David's root and offspring, and the morning star, whose coming is to be wished for by the Spirit and bride, and every truly gracious soul, Re 22:16,17 and to show the perfection and authority of this book, as well as of the whole Scripture, and to deter persons from adding to it, or taking from it, he threatens to inflict on such persons the plagues herein written, and to take the names of such out of the book of life, out of the holy city, and from the things written in this book, Re 22:18,19 and then he delivers out a fresh asseveration of his speedy coming, to which John adds his hearty "Amen", and earnest request that he would come quickly; and the book is concluded with a benediction usual in the epistles, especially in those of the Apostle Paul, Re 22:20,21.

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