Apocalipsis 2:8-18

8 Mensaje a la iglesia de Esmirna

9 »Yo sé de tu sufrimiento y tu pobreza, ¡pero tú eres rico! Conozco la blasfemia de los que se te oponen. Dicen ser judíos pero no lo son, porque su sinagoga le pertenece a Satanás.

10 No tengas miedo de lo que estás a punto de sufrir. El diablo meterá a algunos de ustedes en la cárcel para ponerlos a prueba, y sufrirán por diez días; pero si permaneces fiel, incluso cuando te enfrentes a la muerte, te daré la corona de la vida.

11 »Todo el que tenga oídos para oír debe escuchar al Espíritu y entender lo que él dice a las iglesias. Los que salgan vencedores no sufrirán daño de la segunda muerte.

12 Mensaje a la iglesia de Pérgamo

13 »Yo sé que vives en la ciudad donde Satanás tiene su trono; sin embargo, has permanecido leal a mi nombre. Te rehusaste a negarme aun cuando mi fiel testigo, Antipas, murió como mártir en medio de ustedes, allí en la ciudad de Satanás.

14 »Pero tengo unas cuantas quejas en tu contra. Toleras a algunos de entre ustedes que mantienen la enseñanza de Balaam, quien le enseñó a Balac cómo hacer tropezar al pueblo de Israel. Les enseñó a pecar, incitándolos a comer alimentos ofrecidos a ídolos y a cometer pecado sexual.

15 De modo parecido, entre ustedes hay algunos nicolaítas que siguen esa misma enseñanza.

16 Arrepiéntete de tu pecado, o de lo contrario, vendré a ti de repente y pelearé contra ellos con la espada de mi boca.

17 »Todo el que tenga oídos para oír debe escuchar al Espíritu y entender lo que él dice a las iglesias. A todos los que salgan vencedores, les daré del maná que ha sido escondido en el cielo. Y le daré a cada uno una piedra blanca, y en la piedra estará grabado un nombre nuevo que nadie comprende aparte de aquel que lo recibe.

18 Mensaje a la iglesia de Tiatira

Apocalipsis 2:8-18 Meaning and Commentary

INTRODUCTION TO REVALATION 2

This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Re 2:1-3, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Re 2:4-7, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Re 2:8,9, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Re 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Re 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Re 2:12,13, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Re 2:14,15, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Re 2:16,17, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Re 2:18-20, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Re 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Re 2:22,23, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Re 2:24,25, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Re 2:26-28, and the epistle is concluded with the usual epiphonema, Re 2:29.