Daniel 10:14-21

14 Now I have come to make thee understand what shall befall thy people in the latter days, for yet the vision is for many days."

15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

16 And behold, one with the similitude of the sons of men touched my lips. Then I opened my mouth and spoke, and said unto him that stood before me, "O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

17 For how can this servant of my Lord talk with thee, my lord? For as for me, straightway there remained no strength in me, neither is there breath left in me."

18 Then there came again and touched me one with the appearance of a man; and he strengthened me

19 and said, "O man greatly beloved, fear not. Peace be unto thee; be strong, yea, be strong." And when he had spoken unto me, I was strengthened and said, "Let my lord speak, for thou hast strengthened me."

20 Then said he, "Knowest thou why I come unto thee? And now will I return to fight with the prince of Persia; and when I have gone forth, lo, the prince of Greece shall come.

21 But I will show thee that which is noted in the Scripture of truth; and there is none that holdeth with me in these things, but Michael your prince.

Daniel 10:14-21 Meaning and Commentary

INTRODUCTION TO DANIEL 10

This chapter is an introduction to the prophecies contained in the two following chapters; and begins with an account of Daniel's mourning and fasting, preparatory to the vision he had, Da 10:1-3, and of the appearance of Christ to him, with the time and place of it; who is described by his clothing, and the several parts of his body, which were very glorious, he appearing in a human form, Da 10:4-6, then follows an account of the effects it had upon him, Da 10:7-9, and of what encouragement and strength he received from him, by words and touches, to listen to what he said; and to expect a discovery and an understanding of things of moment and importance, which should be in future times, Da 10:10-21.