Daniel 3:27-34

27 Tunc accessit Nabuchodonosor ad ostium fornacis ignis ardentis, et ait: Sidrach, Misach, et Abdenago servi Dei excelsi, egredimini, et venite. Statimque egressi sunt Sidrach, Misach, et Abdenago de medio ignis.
28 Et congregati satrapae et magistratus, et iudices, et potentes regis contemplabantur viros illos, quoniam nihil potestatis habuisset ignis in corporibus eorum, et capillus capitis eorum non esset adustus, et sarabala eorum non fuissent immutata, et odor ignis non transisset per eos.
29 Et erumpens Nabuchodonosor, ait: Benedictus Deus eorum, Sidrach videlicet, Misach, et Abdenago, qui misit angelum suum, et eruit servos suos, qui crediderunt in eum: et verbum regis immutaverunt, et tradiderunt corpora sua ne servirent, et ne adorarent omnem deum, excepto Deo suo.
30 A me ergo positum est hoc decretum, ut omnis populus, tribus, et lingua, quaecumque locuta fuerit blasphemiam contra Deum Sidrach, Misach, et Abdenago, dispereat, et domus eius vastetur: neque enim est alius Deus, qui possit ita salvare.
31 Tunc rex promovit Sidrach, Misach, et Abdenago in provincia Babylonis.
32 NABUCHODONOSOR rex, omnibus populis, gentibus, et linguis, qui habitant in universa terra, pax vobis multiplicetur.
33 Signa, et mirabilia fecit apud me Deus excelsus. Placuit ergo mihi praedicare
34 signa eius, quia magna sunt: et mirabilia eius, quia fortia: et regnum eius regnum sempiternum, et potestas eius in generationem et generationem.

Daniel 3:27-34 Meaning and Commentary

INTRODUCTION TO DANIEL 3

In this chapter an account is given of a golden image made by Nebuchadnezzar; its size; and where placed, Da 3:1, a summons to all his princes, governors, and officers, to attend the dedication of it, Da 3:2,3, a proclamation commanding men of all nations to fall down and worship it, at hearing the sound of music, Da 3:4-7, an accusation of the Jews to the king, particularly Shadrach, Meshach, and Abednego, for not worshipping it, Da 3:8-12, the king's sending for them in rage, and threatening to cast them into a fiery furnace if they continued to disobey his will, Da 3:13-15, their answer, which showed an inflexible resolution at all events not to comply with it, Da 3:16-18 the king's order to heat the furnace seven times hotter than usual, and cast them into it, which was executed; the consequence of which was, they that cast them in were destroyed through the vehement heat of the furnace, but the three Jews were unhurt, Da 3:19-23. Nebuchadnezzar's amazement at the sight of four persons, instead of three; and these loose, walking in the midst of the fire without hurt; and one of them like the Son of God, which he observed to his counsellors, Da 3:24,25, upon which he called to Shadrach, Meshach, and Abednego, to come out of the furnace, which they did in the presence of his princes, governors, and officers, having received not the least harm in their persons or clothes, Da 3:26,27 and then the king, praising the God of the Jews, published an edict that none should speak against him on pain of death; and restored the three men to their former dignity, Da 3:28-30.

The Latin Vulgate is in the public domain.