Deuteronomy 32:25-35

25 Killing in the streets, terror in the houses, Young men and virgins alike struck down, and yes, breast-feeding babies and gray-haired old men."
26 I could have said, "I'll hack them to pieces, wipe out all trace of them from the Earth,"
27 Except that I feared the enemy would grab the chance to take credit for all of it, Crowing, "Look what we did! God had nothing to do with this."
28 They are a nation of ninnies, they don't know enough to come in out of the rain.
29 If they had any sense at all, they'd know this; they would see what's coming down the road.
30 How could one soldier chase a thousand enemies off, or two men run off two thousand, Unless their Rock had sold them, unless God had given them away?
31 For their rock is nothing compared to our Rock; even our enemies say that.
32 They're a vine that comes right out of Sodom, who they are is rooted in Gomorrah; Their grapes are poison grapes, their grape-clusters bitter.
33 Their wine is rattlesnake venom, mixed with lethal cobra poison.
34 Don't you realize that I have my shelves well stocked, locked behind iron doors?
35 I'm in charge of vengeance and payback, just waiting for them to slip up; And the day of their doom is just around the corner, sudden and swift and sure.

Deuteronomy 32:25-35 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.