Deuteronomy 32:27-37

27 If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this.
28 For they are a nation void of counsel, And understanding is not in them.
29 Oh that they had been wise! they would have understood this, They would have considered their latter end!
30 How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up?
31 For their rock is not as our Rock: Let our enemies themselves be judges.
32 For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters;
33 Their wine is the poison of dragons, And the cruel venom of vipers.
34 Is not this hidden with me, Sealed up among my treasures?
35 Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste.
36 For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.
37 And he shall say, Where are their gods, Their rock in whom they trusted,

Deuteronomy 32:27-37 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.

Footnotes 3

  • [a]. Or 'shall have compassion upon.'
  • [b]. Lit. 'hand.'
  • [c]. Or 'at liberty.' The phrase seems to be a proverbial expression, in itself a paronomasia, to express forcibly 'the totality:' cf. 1Kings 14.10; 2Kings 14.26.
The Darby Translation is in the public domain.