Deuteronomy 32:5-15

5 The frowarde and ouerthwarte generacion hath marred them selues to himward, ad are not his sonnes for their deformities sake,
6 Doest thou so rewarde the Lorde? O foolish nacyon ad vnwyse. Is not he thy father ad thyne owner? hath he not made the and ordeyned the?
7 Remembre the dayes that are past: consydre the yeres from tyme to tyme. Axe thy father ad he will shewe the, thyne elders and they wyll tell the.
8 Whe the most hyghest gaue the nacyons an inheritaunce, ad diuided the sonnes of Adam he put the borders of the nacions, fast by the multitude of the childern of Israel.
9 For the Lordes parte is his folke, ad Israel is the porcion of his enheritaunce.
10 He founde him in a deserte londe, in a voyde ground ad a rorynge wildernesse. he led hi aboute and gaue him vnderstondynge, ad kepte him as the aple of his eye.
11 As an egle that stereth vpp hyr nest and flotereth ouer hyr younge, he stretched oute his wynges and toke hym vpp and bare hym on his shulders.
12 The Lorde alone was his guyde, and there was no straunge God with him.
13 He sett him vpp apon an hye londe, and he ate the encrease of the feldes. And he gaue hi honye to sucke out of the rocke, ad oyle out of the harde stone.
14 With butter of the kyne and mylke of the shepe, with fatt of the lambes ad fatt rammes and he gootes with fatt kydneyes and with whete. And of the bloude of grapes thou drokest wyne.
15 And Israel waxed fatt and kyked. Thou wast fatt, thicke and smothe, And he let God goo that made hi and despysed the rocke that saued him.

Deuteronomy 32:5-15 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.

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