Deuteronomy 5:19-29

19 And thou shalt not steal.
20 Neither shalt thou bear false witness against thy neighbour.
21 Thou shalt not covet thy neighbour’s wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.
22 These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.
23 But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:
24 Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.
25 Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.
26 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?
27 Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.
28 And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.
29 Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?

Deuteronomy 5:19-29 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 5

In this chapter Moses, after a short preface, De 5:1-5, repeats the law of the decalogue, or ten commands, with some little variation, De 5:6-21, and then reminds the Israelites of the terrible manner in which it was delivered to them, De 5:22,23 which put them upon making a request that Moses might be a mediator between God and them, and hear what the Lord had to say, and report it to them; to which they promised obedience, De 5:24-27 and which being agreeable to the Lord was granted, De 5:28-31, and this laid them under a greater obligation to observe the commands of God, and keep them, De 5:32,33.

The Douay-Rheims Bible is in the public domain.