Deuteronomy 9:17-27

17 So I took the stone tablets and threw them to the ground, smashing them before your eyes.
18 “Then, as before, I threw myself down before the LORD for forty days and nights. I ate no bread and drank no water because of the great sin you had committed by doing what the LORD hated, provoking him to anger.
19 I feared that the furious anger of the LORD, which turned him against you, would drive him to destroy you. But again he listened to me.
20 The LORD was so angry with Aaron that he wanted to destroy him, too. But I prayed for Aaron, and the LORD spared him.
21 I took your sin—the calf you had made—and I melted it down in the fire and ground it into fine dust. Then I threw the dust into the stream that flows down the mountain.
22 “You also made the LORD angry at Taberah, Massah, and Kibroth-hattaavah.
23 And at Kadesh-barnea the LORD sent you out with this command: ‘Go up and take over the land I have given you.’ But you rebelled against the command of the LORD your God and refused to put your trust in him or obey him.
24 Yes, you have been rebelling against the LORD as long as I have known you.
25 “That is why I threw myself down before the LORD for forty days and nights—for the LORD said he would destroy you.
26 I prayed to the LORD and said, ‘O Sovereign LORD, do not destroy them. They are your own people. They are your special possession, whom you redeemed from Egypt by your mighty power and your strong hand.
27 Please overlook the stubbornness and the awful sin of these people, and remember instead your servants Abraham, Isaac, and Jacob.

Deuteronomy 9:17-27 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 9

In this chapter the Israelites are assured of the ejection of the Canaanites, though so great and mighty, to make room for them, De 9:1-3, and they are cautioned not to attribute this to their own righteousness, but to the wickedness of the nations which deserved to be so treated, and to the faithfulness of God in performing his promise made to their fathers, De 9:4-6, and that it might appear that it could not be owing to their righteousness, it is affirmed and proved that they had been a rebellious and provoking people from their coming out of Egypt to that time, as was evident from their idolatry at Horeb; a particular account of which is given, and of the displeasure of the Lord at it, De 9:7-21, and of their murmurings, with which they provoked the Lord at other places, De 9:22-24, and the chapter is closed with an account of the prayer of Moses for them at Horeb, to avert the wrath of God from them for their making and worshipping the golden calf, De 9:25-29.

Footnotes 3

  • [a]. Taberah means “place of burning.” See Num 11:1-3 .
  • [b]. Massah means “place of testing.” See Exod 17:1-7 .
  • [c]. Kibroth-hattaavah means “graves of gluttony.” See Num 11:31-34 .
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