Deuteronomy 9:20-29

20 Also the Lord was wroth greatly against Aaron, and would have all-broken him, and I prayed in like manner for him. (And the Lord was also greatly angered with Aaron, and would have killed him, and I prayed for him in like manner.)
21 Forsooth I took your sin which ye made, that is, the calf, and burnt it in fire, and I all-brake it into gobbets, and drove (it) utterly into dust, and I cast it forth into the strand, that came down from the hill. (And I took that sinful thing which ye had made, that is, the idol of the calf, and I burned it with fire, and I broke it all up into pieces, and drove it down utterly into dust, and then I threw it forth into the river that came down from the mountain.)
22 Also in the burning, and in the temptation at the waters of against-saying, and in the Sepulchres of Covetousness, ye stirred the Lord (to wrath); (And ye also stirred the Lord to anger at Taberah, and at Massah, and at Kibrothhattaavah;)
23 and when I sent you from Kadeshbarnea, and said, Go ye up, and wield ye the land which I have given to you, and ye despised the commandment of your Lord God, and ye believed not to him, neither ye would hear his voice; (and again when the Lord sent you out from Kadeshbarnea, saying, Go ye up, and take ye the land which I have given you, and ye disobeyed the command of the Lord your God, and ye did not trust him, nor would ye listen to his voice;)
24 but ever[more] ye were rebel, from the day in which I began to know you. (but ye were always rebellious against the Lord, yea, from the day in which I first began to know you.)
25 And I lay before the Lord forty days and forty nights, in which I besought him meekly, that he should not do away you, as he menaced. (And so for forty days and forty nights I lay before the Lord, in which time I meekly besought him not to destroy you, as he had threatened.)
26 And I prayed him, and said, Lord God, destroy not thy people, and thine heritage, which thou again-boughtest in thy greatness, which thou leddest out of Egypt in (a) strong hand. (And I prayed to him, and said, Lord God, do not destroy thy people, and thy inheritance, whom thou hast bought back, or hast redeemed, or ransomed, by thy great power, and whom thou hast led out of Egypt with thy strong hand.)
27 Have thou mind of thy servants, of Abraham, Isaac, and Jacob; behold thou not the hardness of this people, and the wickedness, and the sin thereof, (Remember thy servants, Abraham, Isaac, and Jacob; do not thou look upon the stubbornness of this people, and their wickedness, and their sin,)
28 lest peradventure the dwellers of the land, out of which thou leddest us, say, The Lord might not bring them into the land which he promised to them, and he hated them; therefore he led them out that he should slay them in (the) wilderness; (lest the inhabitants of the land, out of which thou hast led us, shall say, The Lord could not bring them into the land that he promised them, and because he hated them, he hath led them out so that he could kill them in the wilderness;)
29 and Lord, they be thy people, and thine heritage, which thou leddest out in thy great strength, and in thine arm stretched forth. (but Lord, they be thy people, and thy inheritance, whom thou hast led out with thy great strength, and thy outstretched arm.)

Deuteronomy 9:20-29 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 9

In this chapter the Israelites are assured of the ejection of the Canaanites, though so great and mighty, to make room for them, De 9:1-3, and they are cautioned not to attribute this to their own righteousness, but to the wickedness of the nations which deserved to be so treated, and to the faithfulness of God in performing his promise made to their fathers, De 9:4-6, and that it might appear that it could not be owing to their righteousness, it is affirmed and proved that they had been a rebellious and provoking people from their coming out of Egypt to that time, as was evident from their idolatry at Horeb; a particular account of which is given, and of the displeasure of the Lord at it, De 9:7-21, and of their murmurings, with which they provoked the Lord at other places, De 9:22-24, and the chapter is closed with an account of the prayer of Moses for them at Horeb, to avert the wrath of God from them for their making and worshipping the golden calf, De 9:25-29.

Copyright © 2001 by Terence P. Noble. For personal use only.