Deuteronomy 9:7-17

7 memento et ne obliviscaris quomodo ad iracundiam provocaveris Dominum Deum tuum in solitudine ex eo die quo es egressus ex Aegypto usque ad locum istum semper adversum Dominum contendisti
8 nam et in Horeb provocasti eum et iratus delere te voluit
9 quando ascendi in montem ut acciperem tabulas lapideas tabulas pacti quod pepigit vobiscum Dominus et perseveravi in monte quadraginta diebus ac noctibus panem non comedens et aquam non bibens
10 deditque mihi Dominus duas tabulas lapideas scriptas digito Dei et continentes omnia verba quae vobis in monte locutus est de medio ignis quando contio populi congregata est
11 cumque transissent quadraginta dies et totidem noctes dedit mihi Dominus duas tabulas lapideas tabulas foederis
12 dixitque mihi surge et descende hinc cito quia populus tuus quos eduxisti de Aegypto deseruerunt velociter viam quam demonstrasti eis feceruntque sibi conflatile
13 rursumque ait Dominus ad me cerno quod populus iste durae cervicis sit
14 dimitte me ut conteram eum et deleam nomen eius sub caelo et constituam te super gentem quae hac maior et fortior sit
15 cumque de monte ardente descenderem et duas tabulas foederis utraque tenerem manu
16 vidissemque vos peccasse Domino Deo vestro et fecisse vobis vitulum conflatilem ac deseruisse velociter viam eius quam vobis ostenderat
17 proieci tabulas de manibus meis confregique eas in conspectu vestro

Deuteronomy 9:7-17 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 9

In this chapter the Israelites are assured of the ejection of the Canaanites, though so great and mighty, to make room for them, De 9:1-3, and they are cautioned not to attribute this to their own righteousness, but to the wickedness of the nations which deserved to be so treated, and to the faithfulness of God in performing his promise made to their fathers, De 9:4-6, and that it might appear that it could not be owing to their righteousness, it is affirmed and proved that they had been a rebellious and provoking people from their coming out of Egypt to that time, as was evident from their idolatry at Horeb; a particular account of which is given, and of the displeasure of the Lord at it, De 9:7-21, and of their murmurings, with which they provoked the Lord at other places, De 9:22-24, and the chapter is closed with an account of the prayer of Moses for them at Horeb, to avert the wrath of God from them for their making and worshipping the golden calf, De 9:25-29.

The Latin Vulgate is in the public domain.