Deuteronômio 32:10-20

10 “Numa terra deserta ele o encontrou,numa região árida e de ventos uivantes.Ele o protegeu e dele cuidou;guardou-o como a menina dos seus olhos,
11 como a águia que desperta a sua ninhada,paira sobre os seus filhotes,e depois estende as asas para apanhá-los,levando-os sobre elas.
12 O SENHOR sozinho o levou;nenhum deus estrangeiro o ajudou.
13 “Ele o fez cavalgar nos lugares altos da terrae o alimentou com o fruto dos campos.Ele o nutriu com mel tirado da rocha,e com óleo extraído do penhasco pedregoso,
14 com coalhada e leite do gado e do rebanho,e com cordeiros e bodes cevados;com os melhores carneiros de Basãe com as mais excelentes sementes de trigo.Você bebeu o espumoso sangue das uvas.
15 “Jesurum[a] engordou e deu pontapés;você engordou, tornou-se pesado e farto de comida.Abandonou o Deus que o feze rejeitou a Rocha, que é o seu Salvador.
16 Eles o deixaram com ciúmes por causa dos deuses estrangeiros,e o provocaram com os seus ídolos abomináveis.
17 Sacrificaram a demônios que não são Deus,a deuses que não conheceram,a deuses que surgiram recentemente,a deuses que os seus antepassados não adoraram.
18 Vocês abandonaram a Rocha, que os gerou;vocês se esqueceram do Deus que os fez nascer.
19 “O SENHOR viu isso e os rejeitou,porque foi provocado pelos seus filhos e suas filhas.
20 ‘Esconderei o meu rosto deles’, disse,‘e verei qual o fim que terão;pois são geração perversa,filhos infiéis.

Deuteronômio 32:10-20 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.

Footnotes 1

  • [a]. "Jesurum (nome poético de Israel) " significa "o íntegro; " também em 33.5 e 26.
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